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(1.00) (Joh 7:6)

tn Or “my opportunity.”

(0.63) (Phi 4:10)

tn Grk “for you were even concerned, but you lacked opportunity.”

(0.63) (Jdg 14:4)

tn Heb “for an opportunity he was seeking from the Philistines.”

(0.50) (2Co 11:12)

tn Grk “an opportunity, so that they may be found just like us.”

(0.50) (Job 18:12)

tn The expression means that misfortune is right there to destroy him whenever there is the opportunity.

(0.37) (2Co 2:12)

tn Grk “a door”; the phrase ἀνοίγω θύραν (anoigō thuran, “to open a door”) is an idiom meaning “to make possible some opportunity” (L&N 71.9).

(0.37) (Act 24:25)

tn Or “when I find time.” BDAG 639 s.v. μεταλαμβάνω 2 has “καιρὸν μ. have an opportunity = find timeAc 24:25.”

(0.37) (Pro 10:5)

tn Heb “prudent.” The term מַשְׂכִּיל (maskil) refers to a wise and so successful person. He seizes the opportunity, knowing the importance of the season.

(0.31) (2Co 2:12)

tn This has been translated as a concessive participle (“even though”). The passive construction (“a door of opportunity had been opened for me by the Lord”) has been converted to an active one in the translation for clarity.

(0.31) (Rom 10:15)

tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”

(0.31) (Act 26:19)

sn I was not disobedient. Paul’s defense is that he merely obeyed the risen Jesus. He was arrested for obeying heavenly direction and preaching the opportunity to turn to God.

(0.31) (Luk 22:5)

sn The leaders were delighted when Judas contacted them about betraying Jesus because it gave them the opportunity they had been looking for, and they could later claim that Jesus had been betrayed by one of his own disciples.

(0.31) (Luk 22:2)

sn The suggestion here is that Jesus was too popular to openly arrest him. The verb were trying is imperfect. It suggests, in this context, that they were always considering the opportunities.

(0.31) (Mar 14:11)

sn The leaders were delighted when Judas contacted them about betraying Jesus because it gave them the opportunity they had been looking for, and they could later claim that Jesus had been betrayed by one of his own disciples.

(0.31) (Mar 14:2)

sn The suggestion here is that Jesus was too popular to openly arrest him. The verb were trying is imperfect. It suggests, in this context, that they were always considering the opportunities.

(0.31) (Mar 6:21)

tn Grk “a day of opportunity”; cf. BDAG 407 s.v. εὔκαιρος, “in our lit. only pert. to time than is considered a favorable occasion for some event or circumstance, well-timed, suitable.”

(0.31) (Mar 6:2)

sn See the note on synagogue in 1:21. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment.

(0.31) (Mat 13:54)

sn See the note on synagogues in 4:23. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment.

(0.31) (Isa 1:18)

sn The Lord concludes his case against Israel by offering them the opportunity to be forgiven and by setting before them the alternatives of renewed blessing (as a reward for repentance) and final judgment (as punishment for persistence in sin).

(0.31) (Pro 12:16)

sn The contrast in this proverb could be that the prudent person overlooks the insult made by the fool in part one, bypasses the opportunity to expose something that would shame another (in contrast to the fool), or doesn’t give the opportunity for the fool to see what might be embarrassing. In contrast the fool cannot handle criticism well and/or announces dissatisfaction instinctively and quickly, without appropriate thought for others.



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