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(1.00) (Rom 15:18)

tn Grk “unto obedience.”

(0.88) (Rom 1:5)

tn Grk “and apostleship for obedience.”

(0.75) (Rev 22:9)

tn Grk “keep” (an idiom for obedience).

(0.75) (2Jo 1:6)

tn Or “should live in obedience to it.”

(0.62) (Rom 6:16)

tn Grk “either of sin unto death, or obedience unto righteousness.”

(0.62) (Isa 1:19)

tn Heb “listen”; KJV “obedient”; NASB “If you consent and obey.”

(0.53) (Pro 25:12)

tn The “ear of the listener” refers to the obedient disciple, the one who complies with the reproof he hears. Cf. KJV, ASV, NAB “an obedient ear.”

(0.50) (1Pe 1:2)

sn For obedience and for sprinkling indicates the purpose of their choice or election by God.

(0.50) (Rom 6:16)

tn Grk “as slaves for obedience.” See the note on the word “slave” in 1:1.

(0.50) (Eze 36:26)

sn That is, a heart that symbolizes a will that is responsive and obedient to God.

(0.50) (Eze 2:5)

tn The Hebrew word implies obedience rather than mere hearing or paying attention.

(0.50) (Jer 7:22)

tn Heb “For.” But this introduces a long explanation about the relative importance of sacrifice and obedience.

(0.50) (Isa 50:5)

tn Or perhaps, “makes me obedient.” The text reads literally, “has opened for me an ear.”

(0.50) (Gen 22:12)

sn In this context fear refers by metonymy to obedience that grows from faith.

(0.46) (Rom 1:5)

tn The phrase ὑπακοὴν πίστεως has been variously understood as (1) an objective genitive (a reference to the Christian faith, “obedience to [the] faith”); (2) a subjective genitive (“the obedience faith produces [or requires]”); (3) an attributive genitive (“believing obedience”); or (4) as a genitive of apposition (“obedience, [namely] faith”) in which “faith” further defines “obedience.” These options are discussed by C. E. B. Cranfield, Romans (ICC), 1:66. Others take the phrase as deliberately ambiguous; see D. B. Garlington, “The Obedience of Faith in the Letter to the Romans: Part I: The Meaning of ὑπακοὴ πίστεως (Rom 1:5; 16:26),” WTJ 52 (1990): 201-24.

(0.44) (Luk 5:5)

tn The expression “at your word,” which shows Peter’s obedience, stands first in the Greek clause for emphasis.

(0.44) (Eze 34:30)

sn The blessings described in vv. 25-30 are those promised for obedience in Lev 26:4-13.

(0.44) (Eze 20:12)

sn Ezekiel’s contemporary, Jeremiah, also stressed the importance of obedience to the Sabbath law (Jer 17).

(0.44) (Exo 18:21)

tn The description “fearers of God” uses an objective genitive. It describes them as devout, worshipful, obedient servants of God.

(0.44) (Gen 37:13)

sn With these words Joseph is depicted here as an obedient son who is ready to do what his father commands.



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