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(1.00) (Joh 16:20)

tn Or “lament.”

(0.71) (Mic 2:4)

tn Heb “one will lament [with] a lamentation [and] say.”

(0.70) (Mic 1:8)

tn Heb “I will make lamentation.”

(0.70) (Amo 5:16)

tn Heb “those who know lamentation.”

(0.60) (Eze 27:2)

tn Heb “lift up over Tyre a lament.”

(0.50) (Lam 2:5)

tn Heb “He increased in Daughter Judah mourning and lamentation.”

(0.50) (Jer 51:51)

sn The exiles lament the way they have been humiliated.

(0.42) (Act 8:2)

sn Made loud lamentation. For someone who was stoned to death, lamentation was normally not allowed (m. Sanhedrin 6:6). The remark points to an unjust death.

(0.40) (Luk 23:48)

sn Some apparently regretted what had taken place. Beating their breasts was a sign of lamentation.

(0.40) (Eze 26:17)

tn Heb “and they will lift up over you a lament and they will say to you.”

(0.40) (Isa 58:3)

tn The words “they lament” are supplied in the translation for clarification.

(0.40) (Psa 10:12)

sn Rise up, O Lord! The psalmist’s mood changes from lament to petition and confidence.

(0.40) (1Sa 1:16)

tn The term שִׂיחַ (siakh) can also refer to a lament or complaint.

(0.35) (Mic 1:11)

tn Heb “the lamentation of Beth Ezel.” The following words could be the lamentation offered up by Beth Ezel (subjective genitive) or the mourning song sung over it (objective genitive).

(0.35) (Luk 7:13)

tn The verb κλαίω (klaiō) denotes the loud wailing or lamenting typical of 1st century Jewish mourning.

(0.35) (Dan 9:3)

sn When lamenting, ancient Israelites would fast, wear sackcloth, and put ashes on their heads to show their sorrow and contrition.

(0.35) (Psa 142:1)

sn Psalm 142. The psalmist laments his persecuted state and asks the Lord to deliver him from his enemies.

(0.35) (Psa 69:1)

sn Psalm 69. The psalmist laments his oppressed condition and asks the Lord to deliver him by severely judging his enemies.

(0.35) (Psa 41:4)

sn In vv. 4-10 the psalmist recites the prayer of petition and lament he offered to the Lord.

(0.30) (Luk 13:34)

sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her.



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