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(1.00) (Dan 3:13)

tn The Aramaic infinitive is active.

(0.86) (Eph 3:20)

tn Or “infinitely beyond,” “far more abundantly than.”

(0.86) (Dan 4:6)

tn The Aramaic infinitive here is active.

(0.81) (Rev 5:5)

tn The infinitive has been translated as an infinitive of result here.

(0.81) (Exo 12:33)

tn The phrase uses two construct infinitives in a hendiadys, the first infinitive becoming the modifier.

(0.71) (Rom 1:24)

tn The genitive articular infinitive τοῦ ἀτιμάζεσθαι (tou atimazesthai, “to dishonor”) has been taken as (1) an infinitive of purpose; (2) an infinitive of result; or (3) an epexegetical (i.e., explanatory) infinitive, expanding the previous clause.

(0.71) (Act 27:21)

tn The infinitive κερδῆσαι (kerdēsai) has been translated as resultative.

(0.71) (Luk 24:7)

tn Here the infinitive ἀναστῆναι (anastēnai) is active rather than passive.

(0.71) (Luk 1:54)

tn Or “because he remembered mercy,” understanding the infinitive as causal.

(0.71) (Jer 7:5)

tn The infinitive absolute precedes the finite verb for emphasis.

(0.71) (Isa 61:10)

tn The infinitive absolute appears before the finite verb for emphasis.

(0.71) (Isa 60:12)

tn The infinitive absolute appears before the finite verb for emphasis.

(0.71) (Isa 56:3)

tn The infinitive absolute precedes the finite verb for emphasis.

(0.71) (Isa 54:15)

tn The infinitive absolute precedes the finite verb here for emphasis.

(0.71) (Psa 118:18)

tn The infinitive absolute emphasizes the following verbal idea.

(0.71) (Psa 65:10)

tn Heb “saturating” [the form is an infinitive absolute].

(0.71) (Job 31:33)

tn The infinitive is epexegetical, explaining the first line.

(0.71) (2Sa 5:19)

tn The infinitive absolute lends emphasis to the following verb.

(0.71) (1Sa 20:3)

tn The infinitive absolute appears before the finite verb for emphasis.

(0.71) (1Sa 9:6)

tn The infinitive absolute precedes the verb for emphasis.



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