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(1.00) (Deu 22:24)

tn Heb “humbled.”

(0.70) (Luk 1:52)

tn Or “those of humble position”

(0.60) (Job 22:29)

tn Or “humble”; Heb “the lowly of eyes.”

(0.50) (Mic 6:8)

tn Heb “to walk humbly [or perhaps, “carefully”] with.”

(0.50) (2Ch 33:23)

tn Heb “as Manasseh his father had humbled himself.”

(0.50) (Jdg 11:33)

tn Heb “The Ammonites were humbled before the Israelites.”

(0.43) (Pro 16:19)

tn Heb “low of spirit”; KJV “of an humble spirit.” This expression describes the person who is humble and submissive before the Lord and therefore inoffensive. It is always necessary to have a humble spirit, whether there is wealth or not.

(0.40) (2Co 11:7)

sn Paul is referring to humbling himself to the point of doing manual labor to support himself.

(0.40) (Pro 29:23)

tn Heb “low in spirit”; KJV “humble in spirit.” This refers to an attitude of humility.

(0.40) (Psa 18:27)

tn Or perhaps, “humble” (note the contrast with those who are proud).

(0.40) (1Ki 21:29)

tn Or “humbles himself.” The expression occurs a second time later in this verse.

(0.40) (2Sa 22:28)

tn Or perhaps “humble” (so NIV, NRSV, NLT; note the contrast with those who are proud).

(0.40) (Jdg 8:28)

tn Heb “Midian was humbled before the Israelites, and they no longer lifted their heads.”

(0.40) (Deu 8:16)

tn Heb “in order to humble you and in order to test you.” See 8:2.

(0.40) (Lev 23:27)

tn Heb “you shall humble your souls.” See the note on Lev 16:29 above.

(0.35) (Jam 1:9)

tn Grk “the lowly brother,” but “lowly/humble” is clarified in context by the contrast with “wealthy” in v. 10.

(0.35) (Isa 66:2)

tn Heb “to the humble and the lowly in spirit and the one who trembles at my words.”

(0.35) (Isa 58:5)

tn Heb “a day when man humbles himself.” The words “Do I want” are supplied in the translation for stylistic reasons.

(0.35) (Psa 131:1)

sn Psalm 131. The psalmist affirms his humble dependence on the Lord and urges Israel to place its trust in God.

(0.35) (Psa 25:9)

tn Heb “may he guide the humble into justice.” The Hebrew term עֲנָוִים (ʿanavim, “humble”) usually refers to the oppressed, but in this context, where the psalmist confesses his sin and asks for moral guidance, it apparently refers to sinners who humble themselves before God and seek deliverance from their sinful condition.



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