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(1.00) (Mat 8:4)

tn Grk “gift.”

(1.00) (Mal 3:4)

tn Or “gift.”

(1.00) (Eze 20:39)

tn Or “gifts.”

(1.00) (Eze 20:31)

tn Or “gifts.”

(1.00) (Eze 20:26)

tn Or “gifts.”

(1.00) (Psa 68:18)

tn Or “gifts.”

(0.60) (Act 10:31)

tn Or “your gifts to the needy.”

(0.60) (Act 10:4)

tn Or “your gifts to the needy.”

(0.60) (Eze 27:15)

tn Heb “they returned as your gift.”

(0.60) (Isa 1:23)

tn Heb “pursue”; NIV “chase after gifts.”

(0.60) (Lev 22:27)

tn Heb “for an offering of a gift.”

(0.60) (Lev 3:11)

tn Heb “food, a gift to the Lord.”

(0.60) (Gen 32:20)

tn Heb “with a gift going before me.”

(0.52) (Pro 25:14)

tn Heb “a gift of falsehood.” This would mean that the individual brags about giving a gift, when there is no gift.

(0.50) (Act 11:17)

sn That is, the same gift of the Holy Spirit.

(0.50) (Mat 15:5)

tn Grk “is a gift,” that is, something dedicated to God.

(0.50) (Hos 3:5)

tn Heb “his goodness”; cf. NLT “his good gifts.”

(0.50) (Gen 32:21)

tn Heb “and the gift passed over upon his face.”

(0.43) (Pro 19:6)

tn Heb “a man of gifts.” This could be (1) attributive genitive: a man characterized by giving gifts or (2) objective genitive: a man who gives gifts (IBHS 146 §9.5.2b).

(0.42) (Act 10:45)

tn That is, the gift consisting of the Holy Spirit. Here τοῦ πνεύματος (tou pneumatos) is a genitive of apposition; the gift consists of the Spirit.



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