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(1.00) (Luk 2:1)

sn This decree was a formal decree from the Roman Senate.

(0.80) (1Ki 5:12)

tn Heb “a covenant,” referring to a formal peace treaty or alliance.

(0.80) (1Sa 3:11)

tn The Hebrew text adds “so that” here, formally connecting this clause with the next.

(0.70) (Zep 2:12)

sn Though there is no formal introduction, these words are apparently spoken by the Lord (note my sword).

(0.70) (Pro 21:29)

tn The “upright” is an independent nominative absolute; the pronoun becomes the formal (emphatic) subject of the verb.

(0.70) (Psa 110:1)

tn The word נְאֻם (neʾum) is used frequently in the OT of a formal divine announcement through a prophet.

(0.70) (Job 13:26)

tn The meaning is that of writing down a formal charge against someone (cf. Job 31:15).

(0.70) (Gen 22:16)

tn Heb “the oracle of the Lord.” The phrase refers to a formal oracle or decree from the Lord.

(0.60) (Act 25:2)

tn BDAG 326 s.v. ἐμφανίζω 3 has “. τινὶ κατά τινος bring formal charges against someoneAc 24:1; 25:2.”

(0.60) (Act 25:2)

sn Note how quickly the Jewish leadership went after Paul: They brought formal charges against him within three days of Festus’ arrival in the province.

(0.60) (Act 24:1)

tn BDAG 326 s.v. ἐμφανίζω 3 has “. τινὶ κατά τινος bring formal charges against someoneAc 24:1; 25:2.”

(0.60) (Luk 15:6)

sn A touch of drama may be present, as the term calls together can mean a formal celebration (1 Kgs 1:9-10).

(0.60) (Isa 44:19)

tn There is no formal interrogative sign here, but the context seems to indicate these are rhetorical questions. See GKC 473 §150.a.

(0.60) (Pro 18:13)

tn Heb “it is folly to him and shame.” The verse uses formal parallelism, with the second colon simply completing the thought of the first.

(0.60) (Psa 55:17)

tn The first verb is clearly a cohortative form, expressing the psalmist’s resolve. The second verb, while formally ambiguous, should also be understood as cohortative here.

(0.60) (Psa 50:5)

tn Heb “the cutters of my covenant according to sacrifice.” A sacrifice accompanied the covenant-making ceremony and formally ratified the agreement (see Exod 24:3-8).

(0.60) (Deu 29:19)

tn Or “invokes a blessing on himself.” A formalized word of blessing is in view, the content of which appears later in the verse.

(0.60) (Num 10:6)

tn The Hebrew text has “they shall blow an alarm”; the sentence without a formal subject should be taken as a passive idea.

(0.60) (Gen 37:36)

tn The disjunctive clause formally signals closure for this episode of Joseph’s story, which will be resumed in Gen 39.

(0.57) (Joh 7:15)

sn He has never had formal instruction. Ironically when the Jewish leaders came face-to-face with the Word become flesh—the preexistent Logos, creator of the universe and divine Wisdom personified—they treated him as an untaught, unlearned person, without the formal qualifications to be a teacher.



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