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(1.00) (Act 5:24)

tn The optative verb here expresses confused uncertainty.

(1.00) (Dan 3:8)

tc This expression is absent in Theodotion.

(1.00) (Jdg 2:15)

tn The expression “to fight” is interpretive.

(1.00) (Deu 23:13)

tn Heb “sit.” This expression is euphemistic.

(1.00) (Exo 34:21)

tn The imperfect tense expresses injunction or instruction.

(1.00) (Gen 30:25)

tn The imperatival form here expresses a request.

(0.83) (Eph 2:8)

tn See note on the same expression in v. 5.

(0.83) (Luk 11:22)

tn The referent of the expression “a stronger man” is Jesus.

(0.83) (Luk 11:21)

tn The referent of the expression “a strong man” is Satan.

(0.83) (Dan 9:24)

tn Heb “vision and prophecy.” The expression is a hendiadys.

(0.83) (Dan 2:14)

tn Aram “returned prudence and counsel.” The expression is a hendiadys.

(0.83) (Eze 33:8)

tn The same expression occurs in Gen 2:17.

(0.83) (Psa 109:13)

sn On the expression cut off see Ps 37:28.

(0.83) (Psa 60:12)

sn Trample down. On this expression see Ps 44:5.

(0.83) (Job 36:14)

tn The text expresses this with “their soul dies.”

(0.83) (Job 32:20)

tn The cohortative expresses Elihu’s resolve to speak.

(0.83) (Job 31:31)

tn The optative is again expressed with “who will give?”

(0.83) (Job 19:27)

tn Heb “kidneys,” a poetic expression for the seat of emotions.

(0.83) (Job 9:2)

sn The interrogative is used to express what is an impossibility.

(0.83) (Est 8:5)

tc The LXX does not include the expression “the Agagite.”



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