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(1.00) (Gal 1:7)

tn Grk “except.”

(0.80) (Mat 12:24)

tn Grk “except by Beelzebul.”

(0.60) (Rev 13:17)

tn Grk “except the one who had.”

(0.57) (1Co 10:13)

tn Grk “except a human one” or “except one common to humanity.”

(0.50) (Joh 13:10)

tn Grk “has no need except to wash his feet.”

(0.50) (2Ki 9:35)

tn Heb “they did not find her, except for.”

(0.50) (1Ki 17:1)

tn Heb “except at the command of my word.”

(0.50) (Lev 21:2)

tn Heb “except for his flesh, the one near to him.”

(0.50) (Gen 14:24)

tn Heb “except only what the young men have eaten.”

(0.49) (Mic 6:8)

tn Heb “except.” This statement is actually linked with what precedes, “What does he want from you except….”

(0.43) (Ecc 3:12)

tn Qoheleth uses the exceptive particle כִּי אִם (ki ʾim, “except”) to identify the only exception to the futility within man’s life (BDB 474 s.v. כִּי 2).

(0.40) (Job 28:20)

tn The refrain is repeated, except now the verb is תָּבוֹא (tavoʾ, “come”).

(0.40) (Job 12:19)

tn Except for “priests,” the phraseology is identical to v. 17a.

(0.40) (2Ch 27:2)

tn Heb “except he did not enter the house of the Lord.”

(0.40) (Num 11:6)

tn Heb “before our eyes,” meaning that “we see nothing except this manna.”

(0.40) (Exo 23:30)

tn The repetition expresses an exceptional or super-fine quality (see GKC 396 §123.e).

(0.35) (Act 20:23)

tn BDAG 826 s.v. πλήν 1.d has “πλὴν ὅτι except thatAc 20:23.”

(0.35) (Mar 7:3)

tn Grk “except they wash the hands with a fist,” a ceremonial washing (though the actual method is uncertain).

(0.35) (Zec 6:10)

sn Except for Joshua (v. 11) none of these individuals is otherwise mentioned and therefore they cannot be further identified.

(0.35) (Psa 94:16)

sn Who will stand up for me…? The questions anticipate the answer, “No one except God” (see v. 17).



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