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(1.00) (Joh 10:1)

tn Or “entrance.”

(0.70) (1Ch 13:5)

tn Or “the entrance to Hamath.”

(0.70) (Jdg 3:3)

tn Or “the entrance to Hamath.”

(0.60) (Dan 6:14)

tn Aram “the entrances of the sun.”

(0.60) (Num 34:8)

tn Or “to the entrance to Hamath.”

(0.50) (Est 5:1)

tn Heb “the entrance of the house” (so ASV).

(0.50) (Jos 19:51)

tn Heb “at the entrance of the tent of assembly.”

(0.40) (1Th 1:9)

tn Grk “what sort of entrance we had to you” (an idiom for how someone is received).

(0.40) (Eze 27:3)

tn Heb “entrances.” The plural noun may reflect the fact that Tyre had two main harbors.

(0.40) (Gen 18:1)

tn The Hebrew noun translated “entrance” is an adverbial accusative of place.

(0.35) (Heb 10:20)

tn Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.

(0.35) (1Ki 6:33)

tn Heb “and so he did at the entrance of the main hall, doorposts of olive wood, from a fourth.”

(0.35) (Rev 21:12)

tn On this term BDAG 897 s.v. πυλών 1 states, “gate, esp. of the large, impressive gateways at the entrance of temples and palaces…of the entrances of the heavenly Jerusalem…οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν its entrances shall never be shut Rv 21:25; cp. vss. 12ab, 13abcd, 15, 21ab; 22:14.”

(0.30) (Jer 27:19)

sn The two bronze pillars are the two free-standing pillars at the entrance of the temple (Jakin and Boaz) described in 1 Kgs 7:15-22.

(0.30) (Isa 14:15)

tn The Hebrew term בּוּר (bor, “cistern”) is sometimes used metaphorically to refer to the place of the dead or the entrance to the underworld.

(0.30) (2Ki 14:25)

tn Or “entrance of Hamath” (so NASB and cf. KJV). This may be a site some 44 miles north of Damascus (see T. R. Hobbs, 2 Kings [WBC], 182).

(0.30) (2Ki 11:16)

tn Heb “and they placed hands on her, and she went the way of the entrance of the horses [into] the house of the king.”

(0.30) (1Ki 7:5)

tn Heb “and all the entrances and the doorposts [had] four frames, and in front of opening to opening three times” (the precise meaning of the description is uncertain).

(0.30) (Exo 33:8)

tn The subject of this verb is specified with the individualizing use of “man”: “and all Israel would station themselves, each person (man) at the entrance to his tent.”

(0.30) (Exo 26:9)

sn The text seems to describe this part as being in front of the tabernacle, hanging down to form a valence at the entrance (S. R. Driver, Exodus, 284).



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