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(1.00) (Jos 13:22)

tn Or “diviner.”

(0.80) (Eze 28:2)

tn Or “I am divine.”

(0.61) (Act 17:29)

tn Or “the divine being.” BDAG 446 s.v. θεῖος 1.b has “divine being, divinity” here.

(0.50) (Eph 3:3)

tn Or “divine secret” (see Eph 1:9).

(0.50) (Mic 3:7)

tn Heb “no divine response” or “no answer from God.”

(0.50) (Mic 3:6)

tn Heb “it will be dark for you without divination.”

(0.50) (Isa 27:8)

sn The “east wind” here symbolizes violent divine judgment.

(0.50) (2Sa 23:3)

tn Heb “rock,” used as a metaphor of divine protection.

(0.49) (Gen 44:5)

tn Heb “and he, divining, divines with it.” The infinitive absolute is emphatic, stressing the importance of the cup to Joseph.

(0.42) (2Co 10:4)

tn Or “but (are) divinely powerful,” “but they have divine power,” or “but are powerful for God’s [service]”; Grk “but are powerful to God.”

(0.42) (Mic 3:6)

sn The reading of omens (Heb “divination”) was forbidden in the law (Deut 18:10), so this probably reflects the prophets’ view of how they received divine revelation.

(0.42) (Gen 6:13)

sn On the divine style utilized here, see R. Lapointe, “The Divine Monologue as a Channel of Revelation,” CBQ 32 (1970): 161-81.

(0.40) (Col 1:25)

tn BDAG 697 s.v. οἰκονομία 1.b renders the term here as “divine office.”

(0.40) (Eph 1:9)

tn Or “secret.” In the NT μυστήριον (mustērion) refers to a divine secret previously undisclosed.

(0.40) (Act 16:30)

tn The Greek term (δεῖ, dei) is used by Luke to represent divine necessity.

(0.40) (Luk 20:4)

sn The question is whether John’s ministry was of divine or human origin.

(0.40) (Luk 4:43)

sn Jesus was sent by God for this purpose. This is the language of divine commission.

(0.40) (Luk 4:43)

tn Here δεῖ (dei, “it is necessary”) indicates divine commission (cf. Luke 2:49).

(0.40) (Mar 11:30)

sn The question is whether John’s ministry was of divine or human origin.

(0.40) (Mat 21:25)

sn The question is whether John’s ministry was of divine or human origin.



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