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(1.00) (Isa 65:4)

sn Perhaps the worship of underworld deities or dead spirits is in view.

(0.88) (2Ki 17:30)

sn No deity is known by the name Sukkoth Benoth in extant Mesopotamian literature. For speculation as to the identity of this deity, see M. Cogan and H. Tadmor, II Kings (AB), 211.

(0.88) (Act 28:11)

tn Or “the ‘Twin Gods’”; Grk “the Dioscuri” (a joint name for the pagan deities Castor and Pollux).

(0.88) (Act 14:12)

sn Zeus was the chief Greek deity, worshiped throughout the Greco-Roman world (known to the Romans as Jupiter).

(0.88) (Act 7:43)

sn Moloch was a Canaanite deity who was believed to be the god of the sky and the sun.

(0.88) (Isa 65:11)

tn The Hebrew has לַמְנִי (lamni, “for Meni”), the name of a pagan deity. See HALOT 602 s.v. מְגִי.

(0.88) (Isa 14:13)

sn In Canaanite mythology the stars of El were astral deities under the authority of the high god El.

(0.88) (2Ki 17:31)

sn Nibhaz and Tartak were two Elamite deities. See M. Cogan and H. Tadmor, II Kings (AB), 212.

(0.75) (Joh 8:59)

sn Jesus’ Jewish listeners understood his claim to deity, rejected it, and picked up stones to throw at him for what they considered blasphemy.

(0.75) (Eze 9:2)

sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities.

(0.75) (Isa 65:11)

tn The Hebrew has לַגַּד (laggad, “for Gad”), the name of a pagan deity. See HALOT 176 s.v. II גַּד 2.

(0.75) (Isa 45:14)

sn Israel’s vassals are portrayed as so intimidated and awed that they treat Israel as an intermediary to God or sub-deity.

(0.75) (Psa 106:37)

tn The Hebrew term שֵׁדִים (shedim, “demons”) occurs only here and in Deut 32:17. Some type of lesser deity is probably in view.

(0.75) (Psa 106:28)

sn They worshiped Baal of Peor. See Num 25:3, 5. Baal of Peor was a local manifestation of the Canaanite deity Baal located at Peor.

(0.75) (2Ki 17:30)

sn This deity is unknown in extra-biblical literature. See M. Cogan and H. Tadmor, II Kings (AB), 211-12.

(0.71) (Act 17:18)

tn The meaning of this phrase is not clear. Literally it reads “strange deities” (see BDAG 210 s.v. δαιμόνιον 1). The note of not being customary is important. In the ancient world what was new was suspicious. The plural δαιμονίων (daimoniōn, “deities”) shows the audience grappling with Paul’s teaching that God was working through Jesus.

(0.71) (Act 7:43)

sn Rephan (῾Ραιφάν, Rhaiphan) was a pagan deity. The term was a name for Saturn. It was variously spelled in the mss (BDAG 903 s.v. has Rompha as an alternate spelling). The references cover a range of deities and a history of unfaithfulness.

(0.71) (Gen 2:7)

sn Various traditions in the ancient Near East reflect this idea of creation. Egyptian drawings show a deity turning little people off of the potter’s wheel with another deity giving them life. In the Bible humans are related to the soil and return to it (see 3:19; see also Job 4:19, 20:9; and Isa 29:16).

(0.63) (Col 1:19)

tn The noun “God” does not appear in the Greek text, but the similar phrase “all the fullness of deity” in 2:9 lends credence to God as the subject of εὐδόκησεν (eudokēsen).

(0.63) (Zep 3:5)

tn Heb “at the light he is not missing.” Note that NASB (which capitalizes pronouns referring to Deity) has divided the lines differently: “Every morning He brings His justice to light; // He does not fail.”



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