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(1.00) (1Pe 4:8)

tn Or “constant.”

(0.60) (Isa 27:3)

tn Or perhaps, “constantly.” Heb “by moments.”

(0.50) (1Th 1:2)

tn Or “mention you in our prayers because we recall constantly…”

(0.50) (Isa 51:13)

tn Heb “and that you tremble constantly all the day.”

(0.40) (2Ti 1:3)

tn Or “as I do constantly. By night and day I long to see you…”

(0.40) (Act 12:5)

tn Or “constantly.” This term also appears in Luke 22:14 and Acts 26:7.

(0.40) (Act 5:28)

sn The name (i.e., person) of Jesus is the constant issue of debate.

(0.35) (Luk 11:35)

tn This is a present imperative, calling for a constant watch (L&N 24.32; ExSyn 721).

(0.30) (Act 7:45)

sn Before our ancestors. Stephen has backtracked here to point out how faithful God had been before the constant move to idolatry just noted.

(0.30) (Luk 20:46)

tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against.

(0.30) (Luk 18:5)

tn Grk “by her continual coming,” but the point of annoyance to the judge is her constant pleas for justice (v. 3).

(0.30) (Pro 16:22)

tn Heb “fountain of life.” The point of the metaphor is that like a fountain this wisdom will be a constant provision for living in this world.

(0.30) (Psa 98:1)

sn A new song is appropriate because the Lord is constantly intervening in the world as its just king. See Ps 96:1.

(0.30) (Psa 33:3)

sn A new song is appropriate because the Lord is constantly intervening in the lives of his people in fresh and exciting ways.

(0.28) (2Co 4:10)

tn The first clause of 2 Cor 4:10 is elliptical and apparently refers to the fact that Paul was constantly in danger of dying in the same way Jesus died (by violence at least). According to L&N 23.99 it could be translated, “at all times we live in the constant threat of being killed as Jesus was.”

(0.28) (Ecc 1:7)

sn This verse does not refer to the cycle of evaporation or the return of water by underground streams, as sometimes suggested. Rather, it describes the constant flow of river waters to the sea. For all the action of the water—endless repetition and water constantly in motion—there is nothing new accomplished.

(0.25) (1Th 2:13)

tn Grk “for this reason,” which seems to look back to Paul’s behavior just described. But it may look forward to v. 13b and mean: “and here is another reason that we constantly thank God: that…”

(0.25) (Luk 12:1)

tn According to L&N 27.59, “to pay attention to, to keep on the lookout for, to be alert for, to be on your guard against.” This is another Lukan present imperative calling for constant vigilance.

(0.25) (Hos 5:4)

tn Heb “a spirit of harlotries”; cf. NIV “a spirit of prostitution,” and TEV “Idolatry has a powerful hold on them.” However, CEV takes this literally: “your constant craving for sex keeps you from knowing me.”

(0.25) (Psa 96:1)

sn A new song is appropriate because the Lord is constantly intervening in the world as its just king. See also Pss 33:3; 40:3; 98:1.



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