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(1.00) (2Ki 7:4)

tn Heb “keep us alive.”

(1.00) (Jos 6:25)

tn Heb “kept alive.”

(1.00) (Gen 6:20)

tn Heb “to keep alive.”

(0.87) (Gen 7:3)

tn Heb “to keep alive offspring.”

(0.75) (Ecc 4:2)

tn Heb “the living who are alive.”

(0.75) (1Ki 3:26)

tn Heb “the woman whose son was alive.”

(0.62) (Psa 33:19)

tn Heb “and to keep them alive in famine.”

(0.62) (Job 36:6)

tn Or “he does not keep the wicked alive.”

(0.62) (Gen 19:34)

tn Heb “And we will keep alive descendants from our father.”

(0.62) (Gen 19:32)

tn Heb “and we will keep alive from our father descendants.”

(0.62) (1Ki 20:18)

tn Heb “if they come in peace, take them alive; if they come for battle, take them alive.”

(0.54) (Gen 12:12)

tn The Piel of the verb חָיָה (khayah, “to live”) means “to keep alive, to preserve alive,” and in some places “to make alive.” See D. Marcus, “The Verb ‘to Live’ in Ugaritic,” JSS 17 (1972): 76-82.

(0.50) (Gen 46:30)

tn Heb “after my seeing your face that you are still alive.”

(0.44) (Num 31:15)

tn The verb is the Piel perfect of the word חָיָה (khayah, “to live”). In the Piel stem it must here mean “preserve alive,” or “allow to live,” rather than make alive.

(0.44) (Gen 6:19)

tn The Hiphil infinitive construct לְהַחֲיוֹת (lehakhayot, here translated as “to keep them alive”) shows the purpose of bringing the animals into the ark—saving life. The Hiphil of this verb means here “to preserve alive.”

(0.44) (2Co 5:9)

tn Grk “whether we are at home” [in the body]; an idiom for being alive (L&N 23.91).

(0.44) (Act 3:13)

sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.

(0.44) (Psa 55:15)

sn Go down alive. This curse imagines a swift and sudden death for the psalmist’s enemies.

(0.44) (Job 19:20)

tn The word “alive” is not in the Hebrew text, but is supplied in the translation for clarity.

(0.44) (Gen 50:20)

tn Heb “God devised it for good in order to do, like this day, to preserve alive a great nation.”



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