(1.00) | (Gen 34:11) | 2 tn Heb “whatever you say.” |
(0.87) | (1Sa 2:16) | 4 tn Heb “whatever your soul desires.” |
(0.75) | (Ecc 9:10) | 1 tn Heb “Whatever your hand finds to do.” |
(0.75) | (1Sa 25:8) | 3 tn Heb “whatever your hand will find.” |
(0.75) | (Num 30:12) | 2 tn Heb whatever proceeds from her lips.” |
(0.63) | (1Co 16:2) | 1 tn Grk “set aside, storing whatever he has been blessed with.” |
(0.63) | (1Sa 20:4) | 1 tn Heb “whatever your soul says, I will do for you.” |
(0.63) | (Jdg 10:15) | 1 tn Heb “according to all whatever is good in your eyes.” |
(0.53) | (Nah 1:9) | 3 tn Or “The Lord will completely foil whatever you plot against him”; or “Whatever you may think about the Lord, he [always] brings everything to a conclusion.” |
(0.53) | (Num 6:21) | 2 tn Heb “whatever else his hand is able to provide.” The imperfect tense has the nuance of potential imperfect—“whatever he can provide.” |
(0.50) | (Joh 14:13) | 1 tn Grk “And whatever you ask in my name, I will do it.” |
(0.50) | (Psa 115:3) | 1 sn He does whatever he pleases. Such sovereignty is characteristic of kings (see Eccl 8:3). |
(0.44) | (Luk 10:10) | 1 tn Grk “whatever town you enter,” but this is more often expressed in English as “whenever you enter a town.” |
(0.44) | (Luk 9:4) | 1 tn Grk “And whatever.” Here καί (kai) has not been translated because of differences between Greek and English style. |
(0.44) | (Job 9:34) | 3 sn The “rod” is a symbol of the power of God to decree whatever judgments and afflictions fall upon people. |
(0.44) | (Lev 6:7) | 3 tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.” |
(0.44) | (Exo 16:23) | 3 tn The two verbs in these objective noun clauses are desiderative imperfects—“bake whatever you want to bake.” |
(0.37) | (Col 3:5) | 1 tn Grk “the members which are on the earth.” See BDAG 628 s.v. μέλος 1, “put to death whatever in you is worldly.” |
(0.37) | (Act 5:19) | 4 sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God. |
(0.37) | (Mat 8:32) | 3 sn Whatever the relationship between the demons and the pigs, the destructiveness of the demons is certainly emphasized by the drowning of their new hosts. |