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(1.00) (Num 28:10)

tn Heb “the burnt offering of the Sabbath by its Sabbath.”

(0.99) (Eze 20:20)

tn Or “set apart my Sabbaths.”

(0.85) (Lev 25:2)

tn Heb “the land shall rest a Sabbath.”

(0.85) (Lev 23:32)

tn Heb “you shall rest your Sabbath.”

(0.71) (Joh 5:9)

tn Grk “Now it was Sabbath on that day.”

(0.71) (Isa 58:13)

tn Heb “if you turn from the Sabbath your feet.”

(0.60) (Joh 19:42)

sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.

(0.60) (Luk 23:54)

sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.

(0.60) (Mar 15:42)

sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.

(0.57) (Luk 24:1)

sn The first day of the week is the day after the Sabbath.

(0.57) (Amo 8:5)

sn Apparently work was prohibited during the new moon festival, just as it was on the Sabbath.

(0.57) (Isa 58:13)

tn Heb “and call the Sabbath a pleasure”; KJV, NAB, NASB, NIV, NRSV “a delight.”

(0.50) (Deu 5:14)

tn There is some degree of paronomasia (wordplay) here: “the seventh (הַשְּׁבִיעִי, hasheviʿi) day is the Sabbath (שַׁבָּת, shabbat).” Otherwise, the words have nothing in common, since “Sabbath” is derived from the verb שָׁבַת (shavat, “to cease”).

(0.50) (Lev 24:8)

tn Heb “In the day of the Sabbath, in the day of the Sabbath.” The repetition is distributive. A few medieval Hebrew mss, the LXX, and the Syriac delete the second occurrence of the expression.

(0.50) (Lev 23:3)

tn This is a superlative expression, emphasizing the full and all inclusive rest of the Sabbath and certain festival times throughout the chapter (see B. A. Levine, Leviticus [JPSTC], 155). Cf. ASV “a sabbath of solemn rest.”

(0.49) (Act 24:6)

tn Or “profane” (BDAG 173 s.v. βεβηλόω). The term was also used of profaning the Sabbath.

(0.49) (Joh 9:16)

sn The Jewish religious leaders considered the work involved in making the mud to be a violation of the Sabbath.

(0.49) (Luk 23:56)

sn According to the commandment. These women are portrayed as pious, faithful to the law in observing the Sabbath.

(0.49) (Luk 23:54)

tn Normally, “dawning,” but as the Jewish Sabbath begins at 6 p.m., “beginning” is more appropriate.

(0.49) (Eze 20:12)

sn Ezekiel’s contemporary, Jeremiah, also stressed the importance of obedience to the Sabbath law (Jer 17).



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