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(1.00) (2Sa 4:12)

tc Some mss of the LXX lack the phrase “in Hebron.”

(1.00) (Jdg 16:3)

tn Heb “which is upon the face of Hebron.”

(0.80) (1Ch 12:38)

tn Heb “with a complete heart they came to Hebron to make David king over all Israel.”

(0.80) (2Sa 3:19)

tn Heb “also Abner went to speak into the ears of David in Hebron.”

(0.80) (Jos 14:14)

tn Heb “Therefore Hebron belongs to Caleb son of Jephunneh for an inheritance to this day.”

(0.80) (Jos 14:13)

tn Heb “Joshua blessed him and gave Hebron to Caleb son of Jephunneh as an inheritance.”

(0.70) (1Ch 6:57)

tn The parallel account in Josh 21:13 has the singular “city,” which apparently refers only to Hebron.

(0.70) (Deu 19:2)

sn These three cities, later designated by Joshua, were Kedesh of Galilee, Shechem, and Hebron (Josh 20:7-9).

(0.60) (1Ch 24:23)

tc Most Hebrew mss omit “Hebron” here, but see 1 Chr 23:19. The name is included in two Hebrew mss and some LXX mss.

(0.60) (2Sa 2:11)

tn Heb “And the number of the days in which David was king in Hebron over the house of Judah was seven years and six months.”

(0.57) (2Sa 2:3)

tc The expression “the cities of Hebron” is odd; we would expect the noun to be in the singular, if used at all. Although the Syriac Peshitta has the expected reading “in Hebron,” the MT is clearly the more difficult reading and should probably be retained here.

(0.50) (1Ch 12:23)

tn Heb “these are the numbers of the heads of the forces armed for battle [who] came to David in Hebron to turn over the kingdom of Saul to him according to the mouth of the Lord.”

(0.50) (Jos 15:13)

tn Heb “To Caleb son of Jephunneh he gave a portion in the midst of the sons of Judah according to the mouth [i.e., command] of the Lord to Joshua, Kiriath Arba (the father of Anak), it is Hebron.”

(0.50) (Jos 10:39)

tn Heb “as he did to Hebron, so he did to Debir and its king, and as he did to Libnah and its king.” The clauses have been rearranged in the translation for stylistic reasons.

(0.50) (Deu 1:28)

sn Anakites were giant people (Num 13:33; Deut 2:10, 21; 9:2) descended from a certain Anak whose own forefather Arba founded the city of Kiriath Arba, i.e., Hebron (Josh 21:11).

(0.50) (Deu 1:24)

sn The Eshcol Valley is a verdant valley near Hebron, still famous for its viticulture (cf. Num 13:22-23). The Hebrew name “Eshcol” means “trestle,” that is, the frame on which grape vines grow.

(0.42) (Deu 11:30)

tc The MT plural “oaks” (אֵלוֹנֵי, ʾeloney) should probably be altered (with many Greek texts) to the singular “oak” (אֵלוֹן, ʾelon; cf. NRSV) in line with the only other occurrence of the phrase (Gen 12:6). The Syriac, Tg. Ps.-J. read mmrʾ, confusing this place with the “oaks of Mamre” near Hebron (Gen 13:18). Smr also appears to confuse “Moreh” with “Mamre” (reading mwrʾ, a combined form), adding the clarification mwl shkm (“near Shechem”) apparently to distinguish it from Mamre near Hebron.

(0.40) (Num 13:22)

tn The preterite with vav (ו) consecutive is here subordinated to the following clause. The first verse gave the account of their journey over the whole land; this section focuses on what happened in the area of Hebron, which would be the basis for the false report.

(0.40) (Num 13:22)

sn These names are thought to be three clans that were in the Hebron area (see Josh 15:14; Judg 1:20). To call them descendants of Anak is usually taken to mean that they were large or tall people (2 Sam 21:18-22). They were ultimately driven out by Caleb.

(0.40) (Gen 35:21)

sn The location of Migdal Eder is not given. It appears to be somewhere between Bethlehem and Hebron. Various traditions have identified it as at the shepherds’ fields near Bethlehem (the Hebrew name Migdal Eder means “tower of the flock”; see Mic 4:8) or located it near Solomon’s pools.



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