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(1.00) (Rom 3:31)

tn Grk “but” (Greek ἀλλά, alla).

(1.00) (Num 14:12)

tc The Greek version has “death.”

(0.87) (Gen 10:2)

sn The Greek form of the name Japheth, Iapetos, is used in Greek tradition for the ancestor of the Greeks.

(0.86) (Rev 11:5)

tn This is a collective singular in Greek.

(0.86) (Gal 1:23)

tn The Greek verb here is εὐαγγελίζεται (euangelizetai).

(0.86) (2Co 10:1)

tn The Greek pronoun (“you”) is plural.

(0.86) (Act 27:31)

sn The pronoun you is plural in Greek.

(0.86) (Act 1:5)

tn The pronoun is plural in Greek.

(0.86) (Joh 21:2)

sn Didymus means “the twin” in Greek.

(0.86) (Joh 11:16)

sn Didymus means “the twin” in Greek.

(0.86) (Luk 24:19)

tn This translates the Greek term ἀνήρ (anēr).

(0.86) (Num 26:21)

tc Smr and the Greek version have “Hamuel.”

(0.86) (Num 8:15)

tc The Greek text adds “before the Lord.”

(0.81) (Act 16:3)

tn The anarthrous predicate nominative has been translated as qualitative (“Greek”) rather than indefinite (“a Greek”).

(0.71) (Rev 20:9)

tn The shift here to past tense reflects the Greek text.

(0.71) (Rev 9:11)

sn Both the Hebrew Abaddon and the Greek Apollyon mean “Destroyer.”

(0.71) (Rev 2:20)

tn The Greek article has been translated here with demonstrative force.

(0.71) (1Jo 5:12)

tn “This” is a translation of the Greek anaphoric article.

(0.71) (1Jo 5:12)

tn “This” is a translation of the Greek anaphoric article.

(0.71) (2Pe 1:5)

tn The Greek text begins with “and,” a typical Semitism.



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