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(1.00) (2Ki 16:10)

tn Heb “in Damascus.”

(0.87) (Act 22:6)

tn Grk “going and nearing Damascus.”

(0.71) (Isa 17:3)

tn Heb “and kingship from Damascus”; cf. NASB “And sovereignty from Damascus.”

(0.63) (2Ki 16:11)

tn Heb “according to all that King Ahaz sent from Damascus.”

(0.50) (Act 9:2)

sn From Damascus to Jerusalem was a six-day journey. Christianity had now expanded into Syria.

(0.50) (Amo 1:3)

tn Heb “Because of three violations of Damascus, even because of four.”

(0.50) (2Ch 28:5)

tn Heb “and took captive from him a great captivity and brought [them] to Damascus.”

(0.50) (2Ki 16:11)

tn Heb “so Uriah the priest did, until the arrival of King Ahaz from Damascus.”

(0.44) (Act 22:6)

sn En route and near Damascus. This is the first retelling of Paul’s Damascus Road experience in Acts (cf. Acts 9:1-9; the second retelling is in Acts 26:9-20).

(0.37) (Act 9:12)

sn Apparently while in Damascus Paul had a subsequent vision in the midst of his blindness, fulfilling the prediction in 9:6.

(0.37) (Zec 9:1)

sn The land of Hadrach was a northern region stretching from Aleppo in the north to Damascus in the south (cf. NLT “Aram”).

(0.37) (2Ki 14:25)

tn Or “entrance of Hamath” (so NASB and cf. KJV). This may be a site some 44 miles north of Damascus (see T. R. Hobbs, 2 Kings [WBC], 182).

(0.37) (2Ki 5:12)

tn Heb “Are not Abana and Pharpar, the rivers of Damascus, better than all of the waters of Israel?” The rhetorical question expects an emphatic “yes” as an answer.

(0.37) (Deu 1:4)

sn Edrei is probably modern Derʿa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31).

(0.35) (Zec 9:1)

tn Heb “Damascus its resting place.” The third person masculine singular suffix on “resting place” (מְנֻחָתוֹ, menukhato), however, precludes “land” or even “Hadrach,” both of which are feminine, from being the antecedent. Most likely “word” (masculine) is the antecedent, i.e., the “word of the Lord” is finding its resting place, that is, its focus in or on Damascus.

(0.32) (Gen 15:2)

sn The sentence in the Hebrew text employs a very effective wordplay on the name Damascus: “The son of the acquisition (בֶּן־מֶשֶׁק, ben mesheq) of my house is Eliezer of Damascus (דַּמֶּשֶׂק, dammeseq).” The words are not the same; they have different sibilants. But the sound play gives the impression that “in the nomen is the omen.” Eliezer the Damascene will be Abram’s heir if Abram dies childless because “Damascus” seems to mean that. See M. F. Unger, “Some Comments on the Text of Genesis 15:2-3, ” JBL 72 (1953): 49-50; H. L. Ginsberg, “Abram’s ‘Damascene’ Steward,” BASOR 200 (1970): 31-32.

(0.31) (Act 22:5)

tn Grk “letters to the brothers, [and] I was going to Damascus.” Such a translation, however, might be confusing since the term “brother” is frequently used of a fellow Christian. In this context, Paul is speaking about fellow Jews.

(0.31) (Amo 1:4)

sn Hazael took the throne of Aram in 843 b.c. and established a royal dynasty. See 2 Kgs 8:7-15 and W. Pitard, Ancient Damascus, 145-60.

(0.31) (Deu 3:1)

sn Edrei is probably modern Derʿa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4).

(0.31) (Num 13:24)

tn The word “Eshcol” is drawn from the Hebrew expression concerning the “cluster of grapes.” The word is probably retained in the name Burj Haskeh, two miles north of Damascus.



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