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(1.00) (Heb 4:3)

sn A quotation from Ps 95:11.

(0.83) (Heb 3:15)

sn A quotation from Ps 95:7b-8.

(0.67) (Heb 3:7)

sn The following quotation is from Ps 95:7b-11.

(0.50) (Rev 9:5)

tn The two ἵνα (hina) clauses of 9:5 are understood to be functioning as epexegetical or complementary clauses related to ἐδόθη (edothē).

(0.50) (Luk 10:11)

sn See Luke 9:5, where the verb is different but the meaning is the same. This was a sign of rejection.

(0.50) (Eze 16:5)

sn These verbs, “pity” and “spare,” echo the judgment oracles in 5:11; 7:4, 9; 8:18; 9:5, 10.

(0.50) (Isa 24:6)

tn The verb אָשַׁם (ʾasham, “be guilty”) is here used metonymically to mean “pay, suffer for one’s guilt” (see HALOT 95 s.v. אשׁם).

(0.50) (Psa 89:14)

tn Heb “are in front of your face.” The idiom can mean “confront” (Ps 17:13) or “meet, enter the presence of” (Ps 95:2).

(0.50) (Psa 41:13)

tn Heb “from everlasting to everlasting.” See 1 Chr 16:36; Neh 9:5; Pss 90:2; 106:48.

(0.50) (Job 19:19)

tn T. Penar translates this “turn away from me” (“Job 19, 19 in the Light of Ben Sira 6, 11, ” Bib 48 [1967]: 293-95).

(0.50) (Job 16:4)

tn The conjunction לוּ (lu) is used to introduce the optative, a condition that is incapable of fulfillment (see GKC 494-95 §159.l).

(0.50) (Deu 1:4)

sn Edrei is probably modern Derʿa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31).

(0.50) (Num 16:35)

tn For a discussion of the fire of the Lord, see J. C. H. Laughlin, “The Strange Fire of Nadab and Abihu,” JBL 95 (1976): 559-65.

(0.50) (Exo 12:17)

tn Heb “on the bone of this day.” The expression means “the substance of the day,” the day itself, the very day (S. R. Driver, Exodus, 95).

(0.47) (Heb 4:7)

sn Ps 95 in the Hebrew does not mention David either in the text or the superscription. The writer of Hebrews might attribute Psalms as a whole to David, though some psalms are specifically attributed to other individuals or groups. Yet the Greek inscription for Ps 95 in the LXX credits the psalm to David, and the author of Hebrews frequently uses the LXX.

(0.42) (Act 13:51)

sn Shaking the dust off their feet was a symbolic gesture commanded by Jesus to his disciples, Matt 10:14; Mark 6:11; Luke 9:5. It shows a group of people as culpable before God.

(0.42) (Act 12:23)

sn On being struck…down by an angel, see Acts 23:3; 1 Sam 25:38; 2 Sam 12:15; 2 Kgs 19:35; 2 Chr 13:20; 2 Macc 9:5.

(0.42) (Nah 3:8)

tn The relative pronoun אֲשֶׁר (ʾasher) is functioning in a possessive sense: “whose” (Job 37:17; Ps 95:5; Isa 5:28; 49:23; Jer 31:32; see HALOT 98 s.v. 4).

(0.42) (Eze 31:15)

tn Heb “I caused lamentation.” D. I. Block (Ezekiel [NICOT], 2:194-95) proposes an alternative root that would give the meaning: “I gated back the waters,” i.e., shut off the water supply.

(0.42) (Psa 139:19)

tn The Hebrew particle אִם (ʾim, “if”) and following prefixed verbal form here express a wish (see Pss 81:8; 95:7, as well as GKC 321 §109.b).



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