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(1.00) (Psa 31:9)

tn Cf. Ps 6:7, which has a similar line.

(0.85) (Pro 16:26)

sn This theme is taught elsewhere (e.g., Eccl 6:7; Eph 4:28; 6:7; 2 Thess 3:10-12).

(0.80) (Luk 18:1)

tn Or “should pray at all times” (L&N 67.88).

(0.80) (Luk 10:21)

tn Grk “In that same hour” (L&N 67.1).

(0.80) (Eze 36:28)

sn This promise reflects the ancient covenantal ideal (see Exod 6:7).

(0.70) (Eze 34:30)

sn A promise given to Abraham (Gen 15:7) and his descendants (Gen 15:8; Exod 6:7).

(0.70) (Psa 45:7)

sn Verses 6-7 are quoted in Heb 1:8-9, where they are applied to Jesus.

(0.70) (Psa 2:2)

tn Heb “and against his anointed one.” The Davidic king is the referent (see vv. 6-7).

(0.70) (Lev 26:43)

tn The verb is the Hophal infinitive construct with the third feminine singular suffix (GKC 182 §67.y; cf. v. 34).

(0.60) (Gal 4:4)

tn Grk “the fullness of time” (an idiom for the totality of a period of time, with the implication of proper completion; see L&N 67.69).

(0.60) (Act 9:31)

tn Or “Therefore.” This verse is another summary text in Acts (cf. 2:41-47; 4:32-37; 5:12-16; 6:7).

(0.60) (Act 9:24)

tn Or “guarding.” This is a negative term in Luke-Acts (Luke 6:7; 14:1; 20:20).

(0.60) (Luk 6:30)

sn Do not ask for your possessions back… is an example of showing forgiveness. Paul’s remarks in 1 Cor 6:7 may reflect this principle.

(0.60) (Mat 10:16)

sn Doves were regarded in both Greek and Jewish culture of the first century as symbols of purity, integrity, and harmlessness (see H. Greeven, TDNT 6:65-67).

(0.60) (Dan 9:17)

tn Heb “let your face shine.” This idiom pictures God smiling in favor. See Pss 31:16; 67:1; 80:3, 7, 19.

(0.60) (Eze 14:11)

sn I will be their God. See Exod 6:7; Lev 26:12; Jer 7:23; 11:4.

(0.60) (Eze 6:6)

tn The Hebrew verb translated “wiped out” is used to describe the judgment of the Flood (Gen 6:7; 7:4, 23).

(0.60) (Isa 38:20)

sn Note that vv. 21-22 have been placed between vv. 6-7, where they logically belong. See 2 Kgs 20:7-8.

(0.60) (Psa 110:6)

tn The imperfect verbal forms in vv. 6-7 are understood here as descriptive-dramatic or as generalizing, though they could be taken as future.

(0.60) (Psa 58:8)

tn There is no “to be” verb in the Hebrew text at this point, but a jussive tone can be assumed based on vv. 6-7.



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