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(1.00) (Eze 42:16)

tn Heb “500 cubits” (i.e., 262.5 meters).

(0.80) (Mar 15:16)

sn A Roman cohort was a tenth of a legion, about 500-600 soldiers.

(0.80) (Mat 27:27)

sn A Roman cohort was a tenth of a legion, about 500-600 soldiers.

(0.80) (Ezr 7:9)

sn Apparently it took the caravan almost four months to make the 500 mile journey.

(0.80) (2Ch 13:17)

tn Heb “and [the] slain from Israel fell, 500,000 chosen men.”

(0.80) (Num 26:37)

sn This is a significant reduction from the first count of 40,500.

(0.70) (Eze 45:2)

tn Heb “500 cubits” (i.e., 262.5 meters); the phrase occurs twice in this verse.

(0.60) (Dan 10:5)

tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c.

(0.60) (Eze 48:30)

tn Heb “4,500 cubits” (i.e., 2.36 kilometers); the phrase occurs again in vv. 32-34.

(0.60) (Eze 48:16)

tn Heb “4,500 cubits” (i.e., 2.36 kilometers); the phrase occurs three more times in this verse.

(0.57) (Num 35:4)

tn Heb “1,000 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) in length, so this would be a distance of 1,500 feet or 500 yards (457.2 meters).

(0.50) (Act 19:9)

tn Or “speaking evil of.” BDAG 500 s.v. κακολογέω has “speak evil of, revile, insultτὶ someth. τὴν ὁδόν the Way (i.e. Christian way of life) Ac 19:9.”

(0.50) (Neh 3:13)

tn Heb “1,000 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long, so this section of the wall would be about 1,500 feet (450 m).

(0.50) (1Ch 21:5)

tc The parallel text in 2 Sam 24:9 has variant figures: “In Israel there were 800,000 sword-wielding warriors, and in Judah there were 500,000 soldiers.”

(0.40) (Jer 18:20)

tn Or “They are plotting to kill me”; Heb “They have dug a pit for my soul.” This is a common metaphor for plotting against someone. See BDB 500 s.v. כָּרָה Qal and for an example see Pss 7:16 (7:15 HT) in its context.

(0.40) (Num 1:21)

tn Heb “those numbered of them.” The form is פְּקֻדֵיהֶם (pequdehem), the passive participle with the pronominal suffix. This indicates that the number came to 46,500, but it specifically refers to “those numbered.” This expression occurs frequently throughout the book of Numbers.

(0.40) (Exo 30:23)

tn Or “500 shekels.” Verse 24 specifies that the sanctuary shekel was the unit for weighing the spices. The total of 1500 shekels for the four spices is estimated at between 77 and 100 pounds, or 17 to 22 kilograms, depending on how much a shekel weighed (C. Houtman, Exodus, 3:576).

(0.35) (2Ki 18:14)

tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 22,500 pounds of silver and 2,250 pounds of gold.

(0.35) (1Ki 9:28)

tn The Hebrew term כִּכָּר (kikkar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or to a standard unit of weight, generally regarded as a talent. Since the accepted weight for a talent of metal is about 75 pounds, this would have amounted to about 31,500 pounds of gold (cf. NCV); CEV, NLT “sixteen tons”; TEV “more than 14,000 kilogrammes.”

(0.35) (Luk 4:1)

sn The Judean Wilderness (or Judean Desert) is a geographical feature extending from the mountains of Judea in the west to the Dead Sea in the east. It is a relatively small desert, covering only about 600 square miles (roughly 1,500 square km). The Judean Wilderness is characterized by breathtaking panoramas: mountains, cliffs, chalk hills, and plateaus are interrupted by riverbeds and canyons, some of which are up to 1,500 feet (500 m) deep. Some of the rivers are seasonal streams and some have water all year round. The tall cliffs on the eastern edge of the desert reach a height of 1,000 feet (300 m) above the shore of the Dead Sea. The Judean Wilderness is close to Jerusalem and sparsely populated with few settlements around its edges. It is known for its rugged and desolate landscape, which has provided a refuge and hiding place for rebels and zealots throughout history, as well as solitude for monks and hermits.



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