(1.00) | (Eph 5:18) | 2 tn Or “dissipation.” See BDAG 148 s.v. ἀσωτία. |
(0.80) | (Luk 9:38) | 3 tn This verb means “to have regard for”; see Luke 1:48. |
(0.80) | (Luk 5:10) | 3 sn From now on is a common Lukan expression, see Luke 1:48. |
(0.70) | (Rev 18:3) | 3 tn See the notes on the words “passion” in Rev 14:8 and “wrath” in 16:19. |
(0.60) | (Rev 16:19) | 4 tn Here καί (kai) has been translated as “so” to indicate the implied result of Babylon’s misdeeds (see Rev 14:8). |
(0.60) | (Rev 14:10) | 2 tn The Greek word for “anger” here is θυμός (thumos), a wordplay on the “passion” (θυμός) of the personified city of Babylon in 14:8. |
(0.60) | (Joh 7:38) | 3 sn An OT quotation whose source is difficult to determine. Isa 44:3; 55:1; 58:11; and Zech 14:8 have all been suggested. |
(0.60) | (Luk 12:52) | 1 sn From now on is a popular phrase in Luke: 1:48; 5:10; 22:18, 69; see Mic 7:6. |
(0.60) | (Psa 148:1) | 1 sn Psalm 148. The psalmist calls upon all creation to praise the Lord, for he is the creator and sovereign king of the world. |
(0.60) | (2Ki 4:42) | 2 tn On the meaning of the word צִקְלוֹן (tsiqlon), “ear of grain,” see HALOT 148 s.v. בָּצֵק and M. Cogan and H. Tadmor, II Kings (AB), 59. |
(0.50) | (Eze 47:9) | 1 tn Heb “two rivers,” perhaps under the influence of Zech 14:8. The translation follows the LXX and other ancient versions in reading the singular, which is demanded by the context (see vv. 5-7, 9b, 12). |
(0.50) | (Psa 104:17) | 1 sn The cedars and evergreens of the Lebanon forest are frequently associated (see, for example, 2 Chr 2:8; Isa 14:8; 37:24; Ezek 31:8). |
(0.50) | (Psa 68:15) | 3 tn The meaning of the Hebrew term, which appears only here in the OT, is uncertain. HALOT 174 s.v. גַּבְנוֹן suggests “many-peaked,” while BDB 148 s.v. גַּבְנִן suggests “rounded summit.” |
(0.50) | (Job 31:32) | 3 tn The word in the MT, אֹרחַ (ʾorakh, “way”), is a contraction from אֹרֵחַ (ʾoreakh, “wayfarer”); thus, “traveler.” The same parallelism is found in Jer 14:8. The reading here “on/to the road” is meaningless otherwise. |
(0.40) | (Luk 1:69) | 3 sn The horn of salvation is a figure that refers to the power of Messiah and his ability to protect, as the horn refers to what an animal uses to attack and defend (Pss 75:4-5, 10; 148:14; 2 Sam 22:3). Thus the meaning of the figure is “a powerful savior.” |
(0.40) | (Isa 66:19) | 1 tn Heb “and I will set a sign among them.” The precise meaning of this statement is unclear. Elsewhere “to set a sign” means “perform a mighty act” (Ps 78:43; Jer 32:20), “make [someone] an object lesson” (Ezek 14:8), and “erect a [literal] standard” (Ps 74:4). |
(0.40) | (Psa 83:7) | 1 sn Some identify Gebal with the Phoenician coastal city of Byblos (see Ezek 27:9, where the name is spelled differently), though others locate this site south of the Dead Sea (see BDB 148 s.v. גְּבַל; HALOT 174 s.v. גְּבַל). |
(0.40) | (Psa 76:12) | 1 tn Heb “he reduces the spirit of princes.” According to HALOT 148 s.v. II בצר, the Hebrew verb בָּצַר (batsar) is here a hapax legomenon meaning “reduce, humble.” The statement is generalizing, with the imperfect tense highlighting God’s typical behavior. |
(0.40) | (Psa 22:8) | 5 tn That is, “for he [the Lord] delights in him [the psalmist].” For other cases where the expression “delight in” refers to God’s delight in a person, see Num 14:8; 1 Kgs 10:9; Pss 18:19; 40:8. |
(0.40) | (Job 13:9) | 2 tn Both the infinitive and the imperfect of תָּלַל (talal, “deceive, mock”) retain the ה (he) (GKC 148 §53.q). But for the alternate form, see F. C. Fensham, “The Stem HTL in Hebrew,” VT 9 (1959): 310-11. The infinitive is used here in an adverbial sense after the preposition. |