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(1.00) (2Sa 6:6)

tn 1 Chr 13:9 has “Kidon.”

(0.58) (Psa 81:15)

tn “Those who hate the Lord” are also mentioned in 2 Chr 19:2 and Ps 139:21.

(0.58) (Gen 36:22)

tn Heb “Hemam”; this is probably a variant spelling of “Homam” (1 Chr 1:39); cf. NRSV, NLT “Heman.”

(0.50) (Pro 20:20)

sn For the lamp to be extinguished would mean death (e.g., 13:9) and possibly also the removal of posterity (R. N. Whybray, Proverbs [CBC], 115).

(0.50) (Psa 46:8)

tn Heb “who sets desolations in the earth” (see Isa 13:9). The active participle describes God’s characteristic activity as a warrior.

(0.50) (Psa 11:4)

tn For other uses of the verb in this sense, see Job 7:18; Pss 7:9; 26:2; 139:23.

(0.50) (Psa 7:9)

tn For other uses of the verb in this sense, see Job 7:18; Pss 11:4; 26:2; 139:23.

(0.50) (2Sa 5:8)

tn The meaning of the Hebrew term has been debated. For a survey of various views, see P. K. McCarter, II Samuel (AB), 139-40.

(0.50) (Exo 14:20)

tn Heb “this to this”; for the use of the pronouns in this reciprocal sense of “the one to the other,” see GKC 448 §139.e, n. 3.

(0.42) (Jam 2:8)

sn A quotation from Lev 19:18 (also quoted in Matt 19:19; 22:39; Mark 12:31; Luke 10:27; Rom 13:9; Gal 5:14).

(0.42) (Act 18:17)

tn That is, “the official in charge of the synagogue”; ἀρχισυνάγωγος (archisunagōgos) refers to the “leader/president of a synagogue” (so BDAG 139 s.v. and L&N 53.93).

(0.42) (Act 18:8)

tn That is, “the official in charge of the synagogue”; ἀρχισυνάγωγος (archisunagōgos) refers to the “leader/president of a synagogue” (so BDAG 139 s.v. and L&N 53.93).

(0.42) (Luk 8:49)

tn That is, “the official in charge of the synagogue”; ἀρχισυνάγωγος (archisunagōgos) refers to the “president of a synagogue” (so BDAG 139 s.v. and L&N 53.93). In this case the referent is Jairus (v. 41).

(0.42) (Mar 5:22)

tn That is, “an official in charge of the synagogue”; ἀρχισυνάγωγος (archisunagōgos) refers to the “president of a synagogue” (so BDAG 139 s.v. and L&N 53.93; cf. Luke 8:41).

(0.42) (Amo 3:15)

tn Heb “houses of ivory.” These houses were not made of ivory, but they had ivory panels and furniture decorated with ivory inlays. See P. King, Amos, Hosea, Micah, 139-48.

(0.42) (Psa 143:10)

tn Heb “your good spirit.” God’s “spirit” may refer here to his presence (see the note on the word “presence” in Ps 139:7) or to his personal Spirit (see Ps 51:10).

(0.42) (Psa 139:1)

sn Psalm 139. The psalmist acknowledges that God, who created him, is aware of his every action and thought. He invites God to examine his motives, for he is confident they are pure.

(0.42) (2Ki 13:9)

tn Heb “Joash,” an alternate form of the name “Jehoash.” For clarity, the translation consistently uses “Jehoash” for the son of Jehoahaz King of Israel in 13:9, 12, 13, 14, 25.

(0.42) (Jos 12:2)

tc The MT reads here “and the middle of the valley,” but the reading “the city in the middle of valley” can be reconstructed on the basis of Josh 13:9, 16.

(0.42) (Deu 2:36)

sn Aroer. Now known as ʿAraʾir on the northern edge of the Arnon river, Aroer marked the southern limit of Moab and, later, of the allotment of the tribe of Reuben (Josh 13:9, 16).



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