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(1.00) (Heb 3:5)

sn A quotation from Num 12:7.

(0.83) (Rev 1:5)

tn Or “and released us” (L&N 37.127).

(0.83) (Mar 10:6)

sn A quotation from Gen 1:27; 5:2.

(0.83) (Mat 19:4)

sn A quotation from Gen 1:27; 5:2.

(0.83) (Psa 106:25)

sn They grumbled in their tents. See Deut 1:27.

(0.67) (Gal 3:16)

sn A quotation from Gen 12:7; 13:15; 17:7; 24:7.

(0.67) (Eze 1:4)

tn Or “radiance.” The term also occurs in 1:27b.

(0.58) (Mic 2:12)

tc The MT reads “its pasture,” but the final vav (ו) belongs with the following verb. See GKC 413 §127.i.

(0.50) (Heb 11:28)

sn The sprinkling of the blood refers here to the application of the blood to the doorways of the Israelite houses (cf. Exod 12:7, 13).

(0.50) (Luk 13:35)

sn Your house is forsaken. The language here is from Jer 12:7 and 22:5. It recalls exilic judgment.

(0.50) (Eze 16:47)

tn The Hebrew expression has a temporal meaning as illustrated by the use of the phrase in 2 Chr 12:7.

(0.50) (Pro 30:13)

tn Heb “how high are its eyes!” This is a use of the interrogative pronoun in exclamatory sentences (R. J. Williams, Hebrew Syntax, 25, §127).

(0.50) (Psa 127:1)

sn Psalm 127. In this wisdom psalm the psalmist teaches that one does not find security by one’s own efforts, for God alone gives stability and security.

(0.50) (Est 1:1)

sn The geographical extent of the Persian empire was vast. The division of Xerxes’ empire into 127 smaller provinces was apparently done for purposes of administrative efficiency.

(0.42) (Jer 50:11)

tn Or “my land.” The word can refer to either the land (Jer 2:7; 16:8) or the nation/people (Jer 12:7, 8, 9).

(0.42) (Psa 128:3)

tn One could translate “sons” (see Ps 127:3 and the note on the word “sons” there), but here the term seems to refer more generally to children of both genders.

(0.42) (Exo 12:48)

tn אֶזְרָח (ʾezrakh) refers to the native-born individual, the native Israelite as opposed to the “stranger, alien” (S. R. Driver, Exodus, 104); see also W. F. Albright, Archaeology and the Religion of Israel, 127, 210.

(0.42) (Exo 1:22)

tn The substantive כֹּל (kol) followed by the article stresses the entirety—“all sons” or “all daughters”—even though the nouns are singular in Hebrew (see GKC 411 §127.b).

(0.33) (Rev 1:1)

tn BDAG 992-93 s.v. τάχος has “quickly, at once, without delay Ac 10:33 D; 12:7; 17:15 D; 22:18; 1 Cl 48:1; 63:4…soon, in a short time…Rv 1:1; 22:6…shortly Ac 25:4.”

(0.33) (Heb 2:2)

sn The message spoken through angels refers to the OT law, which according to Jewish tradition was mediated to Moses through angels (cf. Deut 33:2; Ps 68:17-18; Acts 7:38, 53; Gal 3:19; and Jub. 1:27, 29; Josephus, Ant. 15.5.3 [15.136]).



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