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(0.37) (Neh 11:14)

tc The translation reads with the LXX וְאֶחָיו (veʾekhayv, “and his brothers”) rather than the MT reading וַאֲחֵיהֶם (vaʾakhehem, “and their brothers”).

(0.37) (Neh 11:17)

tc The translation reads with the Lucianic Greek recension and Vulgate הַתְּהִלָּה (hattehillah, “the praise”) rather than the MT reading הַתְּחִלָּה (hattekhillah, “the beginning”).

(0.37) (Neh 9:17)

tc The translation follows the Qere reading חֶסֶד (khesed, “loyal love”) rather than the Kethib reading וְחֶסֶד (vekhesed, “and loyal love”) of the MT.

(0.37) (Neh 5:14)

tc The BHS editors suggest reading צֻוֵּאתִי (tsuvveʾti, “and I was appointed”) rather than the reading of the MT, אֹתִי צִוָּה (tsivvah ʾoti, “he appointed me”).

(0.37) (Neh 5:9)

tc The translation reads with the Qere and the ancient versions וָאוֹמַר (vaʾomar, “and I said”) rather than the MT Kethib, וַיֹּאמֶר (vayyoʾmer, “and he said”).

(0.37) (Neh 3:18)

tc The translation reads with a few medieval Hebrew MSS and the Syriac Peshitta בִּנֻּי (binnuy) rather than the MT reading בַּוַּי (bavvay).

(0.37) (Neh 3:17)

tc The translation reads וְעַל (veʿal, “and unto”) with several medieval Hebrew MSS and some MSS of LXX, rather than the MT reading עַל (ʿal, “unto”).

(0.37) (Ezr 10:16)

tc The translation reads the Hiphil singular וַיַּבְדֵּל לוֹ (vayyavdel lo, “separated for himself”) rather than the Niphal plural וַיִּבָּדְלוּ (vayyibbadelu, “were separated”) of the MT.

(0.37) (Ezr 10:6)

tc The translation reads וַיָּלֶן (vayyalen, “and he stayed”) rather than the reading וַיֵּלֶךְ (vayyelekh, “and he went”) of the MT. Cf. the LXX.

(0.37) (Ezr 7:7)

tc The translation reads the Hiphil singular וַיַּעֲל (vayyaʿal, “he [Ezra] brought up”) rather than the Qal plural וַיַּעַלוּ (vayyaʿalu, “they came up”) of the MT.

(0.37) (Ezr 6:2)

tc The translation reads בִירְתָא (birtaʾ, citadel”) rather than the reading בְּבִירְתָא (beviretaʾ, “in the citadel”) found in the MT. The MT probably experienced dittography here.

(0.37) (Ezr 4:10)

tc The translation reads with the ancient versions the plural בְּקֻרְיַהּ (bequryah, “in the cities”) rather than the singular (“in the city”) of the MT.

(0.37) (Ezr 3:10)

sn This was a long, straight, metallic instrument used for signal calls, rather than the traditional ram’s horn (both instruments are typically translated “trumpet” by English versions).

(0.37) (Ezr 2:25)

tc The translation, with the support of many manuscripts, reads יְעָרִים (yeʿarim) here rather than the reading עָרִים (ʿarim) of the MT.

(0.37) (Ezr 2:46)

tc The translation follows the Qere reading “Shalmai” (so KJV, NASB, NIV, NLT) rather than the MT Kethib “Shamlai” (so ASV, NAB, NRSV).

(0.37) (Ezr 2:61)

tc The translation reads וּמִן (umin, “and from”) rather than the reading וּמִבְּנֵי (umibbeney, “and from the sons of”) found in the MT.

(0.37) (2Ch 21:11)

tn Heb “and he caused the residents of Jerusalem to commit adultery.” In this context spiritual unfaithfulness to the Lord is in view rather than physical adultery.

(0.37) (1Ch 2:55)

tn Or (if בֵּית [beth] is translated as “house” rather than considered to be part of the name) “the father of the house [i.e., family] of Rechab.”

(0.37) (1Ki 2:9)

tc The Lucianic recension of the Old Greek and the Vulgate have here “you” rather than “now.” The two words are homonyms in Hebrew.

(0.37) (2Sa 23:35)

tc The translation follows the Qere and many medieval Hebrew mss in reading חֶצְרַי (khetsray; cf. KJV, NAB) rather than the Kethib of the MT, חֶצְרוֹ (khetsro).



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