Discovery Box| (0.38) | (Num 23:23) | 4 tn The Niphal imperfect here carries the nuance of obligation—one has to say in amazement that God has done something marvelous or “it must be said.” |
| (0.38) | (Num 19:16) | 2 tn Heb “a dead body,” but in contrast to the person killed with a sword, this must refer to someone who died of natural causes. |
| (0.38) | (Num 15:18) | 1 tn The relative clause is literally, “which I am causing you to enter there.” The final adverb is resumptive, and must be joined with the relative pronoun. |
| (0.38) | (Num 15:14) | 4 tn The imperfect tenses must reflect the responsibility to comply with the law, and so the classifications of instruction or obligation may be applied. |
| (0.38) | (Num 7:10) | 3 tn The sign of the accusative here must indicate an adverbial accusative and not the direct object; they offered their gifts for the dedication of the altar. |
| (0.38) | (Num 6:11) | 6 tn The verb simply means “to consecrate,” but because it refers to a vow that was interrupted, it must here mean to “reconsecrate.” |
| (0.38) | (Num 6:10) | 1 tn The imperfect tense in this verse is still instructional rather than a simple future. The translations can vary, but the point that it is directive must be caught. |
| (0.38) | (Num 4:15) | 5 tn The imperfect tense may be given the nuance of negated instruction (“they are not to”) or negated obligation (“they must not”). |
| (0.38) | (Num 4:15) | 8 tn The word מַשָּׂא (massaʾ) is normally rendered “burden,” especially in prophetic literature. It indicates the load that one must carry, whether an oracle, or here the physical responsibility. |
| (0.38) | (Lev 24:20) | 2 tn Heb “just as he inflicts an injury…it must be inflicted on him.” The referent (“that same injury”) has been specified in the translation for clarity. |
| (0.38) | (Lev 18:3) | 1 tn Heb “As the work [or “deed”] of the land of Egypt, which you were dwelling in it, you must not do.” |
| (0.38) | (Lev 10:6) | 1 tc Smr has “you must not” (לֹא, loʾ) rather than the MT’s “do not” (אַל, ʾal; cf. the following negative לֹא, loʾ, in the MT). |
| (0.38) | (Lev 7:26) | 1 tn Heb “and any blood you must not eat in any of your dwelling places, to the bird and to the animal.” |
| (0.38) | (Lev 6:18) | 3 tn Heb “touches them”; the referent has been specified in the translation for clarity. In this context “them” must refer to the “gifts” of the Lord. |
| (0.38) | (Lev 4:17) | 1 tn The words “in the blood” are not repeated in the Hebrew text at this point, but must be supplied in the English translation for clarity. |
| (0.38) | (Lev 2:11) | 2 tn Heb “for all leaven and all honey you must not offer up in smoke from it a gift to the Lord.” |
| (0.38) | (Exo 22:4) | 3 sn He must pay back one for what he took, and then one for the penalty—his loss as he was inflicting a loss on someone else. |
| (0.38) | (Exo 21:28) | 1 sn The point that this section of the laws makes is that one must ensure the safety of others by controlling the circumstances. |
| (0.38) | (Exo 13:12) | 5 tn The Hebrew text simply has “the males to Yahweh.” It indicates that the Lord must have them, or they belong to the Lord. |
| (0.38) | (Exo 12:30) | 1 tn Heb “arose,” the verb קוּם (qum) in this context certainly must describe a less ceremonial act. The entire country woke up in terror because of the deaths. |
