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(0.58) (1Ki 11:25)

tn The construction (Qal of קוּץ + בְּ [quts + bet] preposition) is rare, but not without parallel (see Lev 20:23).

(0.58) (Deu 7:12)

tn Heb “will keep with you the covenant and loyalty.” On the construction used here, see v. 9.

(0.58) (Num 32:15)

tn The construction uses a verbal hendiadys with the verb “to add” serving to modify the main verb.

(0.58) (Num 30:2)

tn The Hebrew text uses a cognate accusative construction to express this: “a man if he vows a vow.”

(0.58) (Num 18:30)

tn The clause begins with the infinitive construct with its preposition and suffixed subject serving to indicate the temporal clause.

(0.58) (Num 13:27)

tn The relative clause modifies “the land.” It is constructed with the relative and the verb: “where you sent us.”

(0.58) (Num 10:34)

tn The adverbial clause of time is composed of the infinitive construct with a temporal preposition and a suffixed subjective genitive.

(0.58) (Num 10:3)

tn The perfect tense with vav (ו) consecutive is here subordinated as a temporal clause to the following similar verbal construction.

(0.58) (Num 3:32)

tn The Hebrew construction has “the leader of the leaders of” (וּנְשִׂיא נְשִׂיאֵי, unesiʾ nesiʾe).

(0.58) (Lev 26:43)

tn The verb is the Hophal infinitive construct with the third feminine singular suffix (GKC 182 §67.y; cf. v. 34).

(0.58) (Exo 40:37)

tn The clause uses the Niphal infinitive construct in the temporal clause: “until the day of its being taken up.”

(0.58) (Exo 39:41)

tn The form is the infinitive construct; it means the clothes to be used “to minister” in the Holy Place.

(0.58) (Exo 34:34)

tn The temporal clause begins with the temporal preposition “until,” followed by an infinitive construct with the suffixed subjective genitive.

(0.58) (Exo 32:1)

tn The infinitive construct with the preposition ל (lamed) is used here epexegetically, explaining the delay of Moses.

(0.58) (Exo 30:15)

tn This infinitive construct (לְכַפֵּר, lekhapper) provides the purpose of giving the offering—to atone.

(0.58) (Exo 24:5)

tn The construct has “young men of the Israelites,” and so “Israelite” is a genitive that describes them.

(0.58) (Exo 23:4)

tn The construction uses the imperfect tense (taken here as an obligatory imperfect) and the infinitive absolute for emphasis.

(0.58) (Exo 22:26)

tn The construction again uses the infinitive absolute with the verb in the conditional clause to stress the condition.

(0.58) (Exo 21:36)

tn The construction now uses the same Piel imperfect (v. 34) but adds the infinitive absolute to it for emphasis.

(0.58) (Exo 13:21)

tn The infinitive construct here indicates the result of these manifestations—“so that they went” or “could go.”



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