Discovery Box| (0.38) | (Jer 48:8) | 2 tn Heb “which/for/as the Lord has spoken.” The first person form has again been adopted because the Lord is the speaker throughout (cf. v. 1). |
| (0.38) | (Jer 48:2) | 5 tn Heb “A sword will follow after you.” The sword is again figurative of destructive forces, here the army of the Babylonians. |
| (0.38) | (Jer 33:17) | 2 sn It should be noted once again that the reference is to all Israel, not just to Judah (cf. Jer 23:5-6; 30:9). |
| (0.38) | (Jer 31:25) | 1 tn The verbs here again emphasize that the actions are as good as done (i.e., they are prophetic perfects; cf. GKC 312-13 §106.n). |
| (0.38) | (Jer 28:4) | 1 sn Notice again that the “false” prophet uses the same formula and claims the same source for his message as the true prophet has (cf. 27:22). |
| (0.38) | (Jer 27:5) | 1 tn Heb “by my great power and my outstretched arm.” Again “arm” is symbolical for “strength.” Compare the similar expression in 21:5. |
| (0.38) | (Jer 13:16) | 4 tn Heb “you stumble on the mountains at twilight.” The added words are again supplied in the translation to help explain the metaphor to the uninitiated reader. |
| (0.38) | (Jer 5:29) | 1 sn These words are repeated from 5:9 to give a kind of refrain justifying again the necessity of punishment in the light of such sins. |
| (0.38) | (Isa 65:20) | 1 tn Heb “and there will not be from there again a nursing infant of days,” i.e., one that lives just a few days. |
| (0.38) | (Isa 37:30) | 1 tn At this point the word concerning the king of Assyria (vv. 22-29) ends, and the Lord again addresses Hezekiah and the people directly (see v. 21). |
| (0.38) | (Psa 118:28) | 1 sn You are my God. The psalmist speaks again (see v. 21), responding to the words of the worshipers (vv. 22-27). |
| (0.38) | (Psa 76:6) | 3 tn Heb “he fell asleep, and [the] chariot and [the] horse.” Once again (see v. 5) “sleep” refers here to the “sleep” of death. |
| (0.38) | (Job 36:1) | 2 tn The use of וַיֹּסֶף (vayyosef) is with the hendiadys construction: “and he added and said,” meaning “and he said again, further.” |
| (0.38) | (Job 32:12) | 1 tn The verb again is from בִּין (bin, “to perceive; to understand”); in this stem it means to “to pay close attention.” |
| (0.38) | (Job 31:35) | 1 tn The optative is again introduced with “who will give to me hearing me?”—“O that someone would listen to me!” |
| (0.38) | (Job 27:22) | 1 tn The verb is once again functioning in an adverbial sense. The text has “it hurls itself against him and shows no mercy.” |
| (0.38) | (Job 21:2) | 1 tn The intensity of the appeal is again expressed by the imperative followed by the infinitive absolute for emphasis. See note on “listen carefully” in 13:17. |
| (0.38) | (Job 19:23) | 1 tn The optative is again expressed with the interrogative clause “Who will give that they be written?” Job wishes that his words be preserved long after his death. |
| (0.38) | (Job 9:12) | 2 tn The verb is the Hiphil imperfect (potential again) from שׁוּב (shuv). In this stem it can mean “turn back, refute, repel” (BDB 999 s.v. Hiph.5). |
| (0.38) | (2Ki 19:29) | 1 tn At this point the word concerning the king of Assyria (vv. 21-28) ends and the Lord again directly addresses Hezekiah and the people (see v. 20). |
