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(0.35) (Mar 3:20)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.35) (Mar 2:18)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.35) (Mar 2:1)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.35) (Mar 1:29)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.35) (Mar 1:9)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.35) (Mat 8:14)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.35) (Pro 23:35)

tn The phrase “You will say” is supplied in the translation to make it clear that the drunkard is now speaking.

(0.35) (Psa 47:9)

tn The verb עָלָה (ʿalah, “ascend”) appears once more (see v. 5), though now in the Niphal stem.

(0.35) (Psa 2:10)

sn The speaker here is either the psalmist or the Davidic king, who now addresses the rebellious kings.

(0.35) (Job 32:12)

tn The particle הִנֵּה (hinneh, “behold”) has a deictic force here, calling attention to the thought that is now presented.

(0.35) (Job 1:12)

tn Heb “in your hand.” The idiom means that it is now Satan’s to do with as he pleases.

(0.35) (Neh 1:11)

tn The vav (ו) on וַאֲנִי (vaʾani, “Now, I”) introduces a disjunctive parenthetical clause that provides background information to the reader.

(0.35) (2Ch 10:11)

tn Heb “and now my father placed upon you a heavy yoke, but I will add to your yoke.”

(0.35) (2Ki 12:7)

tn Heb “Now, do not take silver from your treasurers because for the damages to the temple you must give it.”

(0.35) (2Ki 10:19)

tn Heb “and now, all the prophets of Baal, all his servants and all his priests summon to me.”

(0.35) (2Ki 5:22)

tn Heb “Look now, here, two servants came to me from the Ephraimite hill country, from the sons of the prophets.”

(0.35) (2Ki 5:6)

tn Heb “and now when this letter comes to you, look, I have sent to you Naaman my servant.”

(0.35) (1Ki 14:14)

tn Heb “This is the day. What also now?” The precise meaning of the second half of the statement is uncertain.

(0.35) (1Ki 12:11)

tn Heb “and now my father placed upon you a heavy yoke, but I will add to your yoke.”

(0.35) (1Ki 11:22)

tn Heb “Indeed what do you lack with me, that now you are seeking to go to your land?”



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