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(0.40) (Rev 3:4)

tn The word “dressed” is not in the Greek text, but is implied.

(0.40) (Rev 3:5)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.40) (Rev 1:15)

tn Grk “sound,” but the idea is closer to the roar of a waterfall or rapids.

(0.40) (Rev 2:10)

tn Grk “is about to throw some of you,” but the force is causative in context.

(0.40) (Rev 2:9)

tn The words “against you” are not in the Greek text, but are implied.

(0.40) (Jud 1:16)

tn “And” is not in Greek, but is supplied for the sake of English style.

(0.40) (Jud 1:4)

tn “Among you” is not in the Greek text, but is obviously implied.

(0.40) (3Jo 1:14)

tn The word “there” is not in the Greek text but is implied.

(0.40) (3Jo 1:12)

tn The words “to him” are not in the Greek text, but are implied.

(0.40) (3Jo 1:14)

tn The word “here” is not in the Greek text but is implied.

(0.40) (2Jo 1:12)

tn “Other” is not in the Greek text but is supplied for clarity in English.

(0.40) (1Jo 4:18)

tn “Punishment” is not repeated in the Greek text at this point but is implied.

(0.40) (1Jo 4:1)

tn The phrase “to determine” is not in the Greek text, but is supplied for clarity.

(0.40) (1Jo 3:3)

tn “Focused” is not in the Greek text, but is supplied for clarity.

(0.40) (1Jo 3:1)

tn “Indeed” is not in the Greek text but is supplied to indicate emphasis.

(0.40) (1Jo 2:7)

tn “Already” is not in the Greek text, but is supplied for clarity.

(0.40) (2Pe 2:6)

tn “To serve as” is not in Greek but is implied in the object-complement construction.

(0.40) (2Pe 1:3)

tn The word “necessary” is not in the Greek, but is implied by the preposition πρός (pros).

(0.40) (2Pe 1:2)

tn The words “as you grow” are not in the Greek text, but seem to be implied.

(0.40) (1Pe 5:10)

tn The pronoun “you” is not used explicitly but is clearly implied by the Greek.



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