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(0.50) (Gen 19:19)

tn The perfect verb form with vav consecutive carries the nuance of the imperfect verbal form before it.

(0.50) (Gen 17:6)

tn This verb starts a series of perfect verbal forms with vav (ו) consecutive to express God’s intentions.

(0.50) (Gen 17:5)

tn The perfect verbal form is used here in a rhetorical manner to emphasize God’s intention.

(0.49) (Jer 32:24)

tn Heb “And the city has been given into the hands of the Chaldeans, who are fighting against it because of the sword, starvation, and disease.” The verb “has been given” is one of those perfects that view the action as good as done (the perfect of certainty or prophetic perfect).

(0.49) (Pro 31:20)

tn This is the same verb form that began verse 19, the Piel perfect of שָׁלַח (shalakh). It may have the same plurative notion emphasizing that she often ministered to the poor. As the perfect form of a dynamic verb it should be understood as past tense or perfective.

(0.49) (Pro 31:19)

tn The verb שִׁלְּחָה (shillekhah) is the Piel perfect of the root שָׁלַח (shalakh) “to extend; send.” As the perfect form of a dynamic verb, it should be understood as past tense or perfective. The Piel stem is commonly plurative for dynamic verbs. Applied here, the plurative notion refers to the repetition of reaching to the spool while working cloth.

(0.49) (Pro 19:11)

tn Heb “has slowed his anger.” The Hiphil perfect of אָרַךְ (ʾarakh, “to be long”) means “to make long; to prolong.” As the perfect form of a dynamic verb it should understood as past or perfective. Having developed an insightful perspective has resulted in not being quick to respond in anger.

(0.49) (Pro 8:12)

tn The verb שָׁכַנְתִּי (shakanti) is a perfect form which should normally be past or perfective. Some of this root’s perfect forms follow stative morphology (though the imperfect forms consistently use the morphology of dynamic verbs). The meanings of some verbs drift across the stative vs. dynamic boundary over time. If interpreted as a stative verb, it would be present tense.

(0.43) (Lam 4:22)

tn Heb “will be completed.” The verb תַּם (tam) is Qal perfect from תָּמַם (tamam, “to be complete”). The translation understands it as an example of the so-called “prophetic perfect,” describing a future event viewed as “complete.” Some would call this “as good as done,” or certain to take place from the viewpoint of the prophet. It has also been viewed as a simple perfect: “your punishment is ended.”

(0.43) (Lam 2:22)

tn This entire line is an accusative noun clause, functioning as the direct object of the following line: “my enemy has destroyed the perfectly healthy children….” Normal word order in Hebrew is: verb + subject + direct object. Here, the accusative direct-object clause is moved forward for rhetorical emphasis: those whom the Babylonians killed had been children born perfectly healthy and then well raised…what a tragic loss of perfectly good human life!

(0.43) (Sos 5:6)

tn The verbs עָבָר חָמַק (khamaq ʿavar, “he turned away, he went away”) may form a verbal hendiadys. Normally, the first verb will function as an adverb modifying the second which functions in its full verbal sense. Each functions as a perfect of recent past perfect action, describing a past event that took place shortly before another past event: “I opened [past action] for my beloved, but my lover had already turned and gone away [past perfect action].”

(0.43) (Psa 56:13)

tn The perfect verbal form is probably future perfect; the psalmist promises to make good on his vows once God has delivered him (see Pss 13:5; 52:9). (2) Another option is to understand the final two verses as being added later, after the Lord intervened on the psalmist’s behalf. In this case one may translate, “for you have delivered.” Other options include taking the perfect as (3) generalizing (“for you deliver”) or (4) rhetorical (“for you will”).

(0.43) (Job 20:14)

tn The perfect verb in the apodosis might express the suddenness of the change (see S. R. Driver, Tenses in Hebrew, 204), or it might be a constative perfect looking at the action as a whole without reference to inception, progress, or completion (see IBHS 480-81 §30.1d). The Niphal perfect simply means “is turned” or “turns”; “sour” is supplied in the translation to clarify what is meant.

(0.43) (2Pe 2:6)

tn The perfect participle τεθεικώς (tetheikōs) suggests an antecedent act. More idiomatically, the idea seems to be, “because he had already appointed them to serve as an example.”

(0.43) (Phi 3:15)

tn Grk “those of us who are ‘perfect’ should think this,” or possibly “those of us who are mature should think this.”

(0.43) (Eph 2:5)

tn Or “by grace you have been saved.” The perfect tense in Greek connotes both completed action (“you have been saved”) and continuing results (“you are saved”).

(0.43) (Luk 9:48)

sn Children were very insignificant in ancient culture, so this child would be the perfect object lesson to counter the disciples’ selfish ambitions.

(0.43) (Mar 9:37)

sn Children were very insignificant in ancient culture, so this child would be the perfect object lesson to counter the disciples’ selfish ambitions.

(0.43) (Mic 2:13)

tn Heb “the one who breaks through goes up before them.” The verb form is understood as a perfect of certitude, emphasizing the certainty of this coming event.

(0.43) (Jon 1:10)

tn Heb “because he had told them.” The verb הִגִּיד (higgid, “he had told”) functions as a past perfect, referring to a previous event.



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