Discovery Box| (0.50) | (Luk 3:13) | 1 tn In the Greek text μηδὲν πλέον (mēden pleon, “no more”) is in an emphatic position. |
| (0.50) | (Luk 1:61) | 3 tn Grk “There is no one from your relatives who is called by this name.” |
| (0.50) | (Mar 11:2) | 2 tn Grk “a colt tied there on which no one of men has ever sat.” |
| (0.50) | (Mar 8:16) | 1 tn Grk “And they were discussing with one another that they had no bread.” |
| (0.50) | (Zep 2:5) | 2 tn Heb “I will destroy you so there is no inhabitant [remaining].” |
| (0.50) | (Mic 7:18) | 1 sn The rhetorical question expects the answer, “No one!” The claim is supported by the following description. |
| (0.50) | (Mic 2:10) | 2 tn Heb “for this is no resting place.” The Lord speaks to the oppressors. |
| (0.50) | (Oba 1:3) | 6 tn Heb “Who can bring me down?” This rhetorical question implies a negative answer: “No one!” |
| (0.50) | (Eze 46:16) | 1 tn The Hebrew text has no preposition; the LXX reads “from” (see v. 17). |
| (0.50) | (Jer 49:31) | 3 tn Heb “no gates and no bar,” i.e., “that lives securely without gates or bars.” The phrase is used by the figure of species for genus (synecdoche) to refer to the fact that they have no defenses, i.e., no walls, gates, or bars on the gates. The figure has been interpreted in the translation for the benefit of the average reader. |
| (0.50) | (Jer 48:33) | 2 tn Heb “no one will tread [the grapes] with shout of joy.” |
| (0.50) | (Jer 44:2) | 3 tn Heb “Behold, they are in ruins this day, and there is no one living in them.” |
| (0.50) | (Jer 10:20) | 2 tn Heb “my children have gone from me and are no more.” |
| (0.50) | (Isa 58:6) | 1 tn Heb “Is this not a fast I choose?” “No” is supplied in the translation for clarification. |
| (0.50) | (Isa 57:1) | 2 tn Or perhaps, “understands.” Heb “and there is no man who sets [it] upon [his] heart.” |
| (0.50) | (Isa 47:8) | 3 tn Heb “I [am], and besides me there is no other.” See Zeph 2:15. |
| (0.50) | (Isa 43:13) | 1 tn Heb “hand” (so KJV, NASB, NIV, NRSV); NLT “No one can oppose what I do.” |
| (0.50) | (Isa 37:11) | 2 tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!” |
| (0.50) | (Isa 37:3) | 4 tn Heb “when sons come to the cervical opening and there is no strength to give birth.” |
| (0.50) | (Isa 17:2) | 2 tn Heb “and they lie down, and there is no one scaring [them].” |
