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(0.35) (Gen 24:63)

tn Heb “And he lifted up his eyes.” This idiom emphasizes the careful look Isaac had at the approaching caravan.

(0.35) (Gen 19:21)

tn Heb “I have lifted up your face [i.e., shown you favor] also concerning this matter.”

(0.35) (Isa 2:9)

tn Heb “don’t lift them up.” The idiom “lift up” (נָשָׂא with לְ, nasaʾ with preposition lamed) can mean “spare, forgive” (see Gen 18:24, 26). Here the idiom plays on the preceding verbs. The idolaters are bowed low as they worship their false gods; the prophet asks God not to “lift them up.”

(0.35) (Psa 106:26)

tn Heb “and he lifted his hand to [or “concerning”] them.” The idiom “to lift a hand” here refers to swearing an oath. One would sometimes solemnly lift one’s hand when making such a vow (see Ezek 20:5-6, 15).

(0.35) (Job 11:15)

tn The word “lift up” is chosen to recall Job’s statement that he could not lift up his head (10:15); the words “without spot” recall his words “filled with shame.” The sentence here says that he will lift up his face in innocence and show no signs of God’s anger on him.

(0.35) (Job 2:12)

tn Heb “they lifted up their eyes.” The idiom “to lift up the eyes” (or “to lift up the voice”) is intended to show a special intensity in the effort. Here it would indicate that they were trying to see Job from a great distance away.

(0.30) (1Ti 2:8)

sn Paul uses a common ancient posture in prayer (lifting up holy hands) as a figure of speech for offering requests from a holy life (without anger or dispute).

(0.30) (Luk 13:35)

sn A quotation from Ps 118:26. The judgment to come will not be lifted until the Lord returns. See Luke 19:41-44.

(0.30) (Luk 11:27)

tn Grk “lifted up her voice and said.” This idiom is somewhat redundant in contemporary English and has been simplified to “spoke out.”

(0.30) (Luk 6:20)

tn Grk “lifting up his eyes” (an idiom). The participle ἐπάρας (eparas) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Dan 11:12)

tn Heb “his heart will be lifted up.” The referent (the king of the south) has been specified in the translation for clarity.

(0.30) (Isa 9:15)

tn Heb “the elder and the one lifted up with respect to the face.” For another example of the Hebrew idiom, see 2 Kgs 5:1.

(0.30) (Isa 3:3)

tn Heb “the ones lifted up with respect to the face.” For another example of the Hebrew idiom, see 2 Kgs 5:1.

(0.30) (Pro 14:29)

sn The participle “exalts” (מֵרִים, merim) means that this person brings folly to a full measure, lifts it up, brings it to the full notice of everybody.

(0.30) (Job 32:21)

tn The idiom is “I will not lift up the face of a man.” Elihu is going to show no favoritism, but speak his mind.

(0.30) (Job 22:8)

tn The expression is unusual: “the one lifted up of face.” This is the “honored one,” the one to whom the dignity will be given.

(0.30) (Job 21:12)

tn The verb is simply “they take up [or lift up],” but the understood object is “their voices,” and so it means “they sing.”

(0.30) (Job 21:3)

tn The verb נָשָׂא (nasaʾ) means “to lift up; to raise up,” but in this context it means “to endure; to tolerate” (see Job 7:21).

(0.30) (Deu 33:3)

tn The singular verbal form in the Hebrew text (lit. “he lifts up”) is understood in a distributive manner, focusing on the action of each individual within the group.

(0.30) (Deu 3:27)

tn Heb “lift your eyes to the west, north, south, and east and see with your eyes.” The translation omits the repetition of “your eyes” for stylistic reasons.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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