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Discovery Box| (0.30) | (1Co 15:24) | 2 tn Grk “then the end” or “then (is) the end.” Paul explains how the “end” relates to resurrection in vv. 25-28. |
| (0.30) | (Act 25:2) | 2 sn Note how quickly the Jewish leadership went after Paul: They brought formal charges against him within three days of Festus’ arrival in the province. |
| (0.30) | (Act 23:29) | 2 sn With reference to controversial questions. Note how the “neutral” Roman authorities saw the issue. This was a religious rather than a civil dispute. See Acts 18:15. |
| (0.30) | (Act 21:35) | 2 sn Paul had to be carried. Note how the arrest really ended up protecting Paul. The crowd is portrayed as irrational at this point. |
| (0.30) | (Act 17:6) | 4 sn Throughout the world. Note how some of those present had knowledge of what had happened elsewhere. Word about Paul and his companions and their message was spreading. |
| (0.30) | (Act 15:18) | 1 sn Who makes these things known. The remark emphasizes how God’s design of these things reaches back to the time he declared them. |
| (0.30) | (Act 12:10) | 2 sn The iron gate shows how important security was here. This door was more secure than one made of wood (which would be usual). |
| (0.30) | (Act 9:42) | 2 sn This became known…many believed in the Lord. This is a “sign” miracle that pictures how the Lord can give life. |
| (0.30) | (Act 7:45) | 3 sn Before our ancestors. Stephen has backtracked here to point out how faithful God had been before the constant move to idolatry just noted. |
| (0.30) | (Act 7:8) | 3 sn God gave…the covenant. Note how the covenant of promise came before Abraham’s entry into the land and before the building of the temple. |
| (0.30) | (Act 2:16) | 1 sn Note how in the quotation that follows all genders, ages, and classes are included. The event is like a hope Moses expressed in Num 11:29. |
| (0.30) | (Joh 5:1) | 1 sn The temporal indicator After this is not specific, so it is uncertain how long after the incidents at Cana this occurred. |
| (0.30) | (Luk 24:31) | 2 sn They recognized him. Other than this cryptic remark, it is not told how the two disciples were now able to recognize Jesus. |
| (0.30) | (Luk 20:2) | 3 sn The leadership is looking back to acts like the temple cleansing (19:45-48). How could a Galilean preacher do these things? |
| (0.30) | (Luk 16:10) | 1 sn The point of the statement faithful in a very little is that character is shown in how little things are treated. |
| (0.30) | (Luk 13:34) | 3 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her. |
| (0.30) | (Luk 12:11) | 3 tn Grk “about how or what you should say in your defense,” but this is redundant with the following clause, “or what you should say.” |
| (0.30) | (Luk 9:14) | 4 tn Or “Make” (depending on how the force of the imperative verb is understood). Grk “cause them to recline” (the verb has causative force here). |
| (0.30) | (Luk 8:45) | 4 sn Pressing is a graphic term used in everyday Greek of pressing grapes. Peter says in effect, “How could you ask this? Everyone is touching you!” |
| (0.30) | (Luk 4:33) | 1 tn Here καί (kai) has been translated as “now” to indicate the transition to a specific example of how Jesus spoke with authority (v. 32). |
