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(0.35) (Gen 37:32)

tn Heb “and they sent the special tunic and they brought [it] to their father.” The text as it stands is problematic. It sounds as if they sent the tunic on ahead and then came and brought it to their father. Some emend the second verb to a Qal form and read “and they came.” In this case, they sent the tunic on ahead.

(0.30) (Mar 12:3)

tn Grk “seizing him, they beat and sent away empty-handed.” The referent of the direct object of “seizing” (the slave sent by the owner) has been specified in the translation for clarity. The objects of the verbs “beat” and “sent away” have been supplied in the translation to conform to English style. Greek often omits direct objects when they are clear from the context.

(0.30) (Mat 22:7)

tn Grk “he sent his soldiers, destroyed those murderers.” The verb ἀπώλεσεν (apōlesen) is causative, indicating that the king was the one behind the execution of the murderers. In English the causative idea is not expressed naturally here; either a purpose clause (“he sent his soldiers to put those murderers to death”) or a relative clause (“he sent his soldier who put those murderers to death”) is preferred.

(0.30) (Phm 1:12)

tn That is, “who means a great deal to me”; Grk “whom I have sent to you, him, this one is my heart.”

(0.30) (Act 10:29)

tn Grk “Therefore when I was sent for.” The passive participle μεταπεμφθείς (metapemphtheis) has been taken temporally and converted to an active construction which is less awkward in English.

(0.30) (Act 8:20)

tn Grk “May your silver together with you be sent into destruction.” This is a strong curse. The gifts of God are sovereignly bestowed and cannot be purchased.

(0.30) (Act 8:14)

sn They sent. The Jerusalem church with the apostles was overseeing the expansion of the church, as the distribution of the Spirit indicates in vv. 15-17.

(0.30) (Luk 20:11)

sn The slaves being sent empty-handed suggests that the vineyard was not producing any fruit—and thus neither was the nation of Israel.

(0.30) (Luk 15:15)

sn To a Jew, being sent to the field to feed pigs would be an insult, since pigs were considered unclean animals (Lev 11:7).

(0.30) (Luk 7:18)

tn Grk “And calling two of his disciples, John sent.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Mar 12:3)

sn The slaves being sent empty-handed suggests that the vineyard was not producing any fruit—and thus neither was the nation of Israel.

(0.30) (Jer 37:17)

tn Heb “Then King Zedekiah sent and brought him, and the king asked him privately [or more literally, in secret] and said.”

(0.30) (Jer 26:15)

tn Heb “For in truth the Lord has sent me to you to speak in your ears all these words/things.”

(0.30) (Jer 19:14)

tn Heb “And Jeremiah entered from Topheth, where the Lord had sent him to prophesy, and he stood in the courtyard of the Lord’s temple.”

(0.30) (Isa 37:4)

tn Heb “all the words of the chief adviser whom his master, the king of Assyria, sent to taunt the living God.”

(0.30) (Isa 20:1)

tn Heb “In the year the commanding general came to Ashdod, when Sargon king of Assyria sent him, and he fought against Ashdod and captured it.”

(0.30) (Est 7:9)

sn Cf. 1:10, where Harbona is one of the seven eunuchs sent by the king to summon Queen Vashti to his banquet.

(0.30) (2Ch 36:15)

tn Heb “and the Lord God of their fathers sent against them by the hand of his messengers, getting up early and sending.”

(0.30) (2Ch 32:31)

tn Heb “and when the envoys of the officials of Babylon, who sent to him to inquire concerning the sign which was in the land, [arrived].”

(0.30) (2Ch 16:4)

tn Heb “and Ben Hadad listened to King Asa and sent the commanders of the armies which belonged to him against the cities of Israel.”



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