Discovery Box| (0.38) | (Lev 18:18) | 1 tn Or “as a concubine”; Heb “And a woman to her sister you shall not take to be a second wife [or “to be a concubine”].” According to HALOT 1059 s.v. III צרר, the infinitive “to be a second wife” (לִצְרֹר, litsror) is a denominative verb from II צָרָה A (“concubine; second wife”), which, in turn, derives from II צר “to treat with hostility” (cf. J. E. Hartley, Leviticus [WBC], 283, and B. A. Levine, Leviticus [JPSTC], 122). |
| (0.38) | (1Th 4:10) | 1 tn Grk “brothers”; this applies to the second occurrence as well. See note on the phrase “brothers and sisters” in 1:4. |
| (0.38) | (Phi 2:4) | 2 tn The word “only” is not in the Greek text, but is implied by the ἀλλὰ καί (alla kai) in the second clause (“but…as well”). |
| (0.38) | (Gal 5:17) | 1 tn The words “has desires” do not occur in the Greek text a second time, but are repeated in the translation for clarity. |
| (0.38) | (Gal 2:2) | 6 tn Here the first verb (τρέχω, trechō, “was not running”) is present subjunctive, while the second (ἔδραμον, edramon, “had not run”) is aorist indicative. |
| (0.38) | (2Co 8:15) | 1 tn The word “gathered” is not in the Greek text, but is implied (so also for the second occurrence of the word later in the verse). |
| (0.38) | (Rom 2:10) | 1 tn Grk “but even,” to emphasize the contrast. The second word has been omitted since it is somewhat redundant in English idiom. |
| (0.38) | (Act 8:25) | 4 tn Grk “they were returning to Jerusalem and were proclaiming.” The first imperfect is taken ingressively and the second is viewed iteratively (“proclaiming…as they went”). |
| (0.38) | (Joh 21:19) | 4 tn Grk “After he said this, he said to him”; the referents (first Jesus, second Peter) have been specified in the translation for clarity. |
| (0.38) | (Joh 21:16) | 2 tn Grk “said again.” The word “again” (when used in connection with the phrase “a second time”) is redundant and has not been translated. |
| (0.38) | (Joh 3:12) | 1 tn The word “people” is not in the Greek text, but is supplied to indicate that the verb is second person plural (referring to more than Nicodemus alone). |
| (0.38) | (Joh 3:3) | 3 sn Or born again. The Greek word ἄνωθεν (anōthen) can mean both “again” and “from above,” giving rise to Nicodemus’ misunderstanding about a second physical birth (v. 4). |
| (0.38) | (Luk 16:7) | 1 tn Grk “He”; the referent (the second debtor) has been specified in the translation for clarity. Here δέ (de) has not been translated for stylistic reasons. |
| (0.38) | (Luk 6:2) | 2 tn Note that the verb is second person plural (with an understood plural pronominal subject in Greek). The charge is again indirectly made against Jesus by charging the disciples. |
| (0.38) | (Luk 5:27) | 4 sn It is possible that Levi is a second name for Matthew because people often used alternative names in 1st century Jewish culture. |
| (0.38) | (Luk 2:20) | 2 sn The mention of glorifying and praising God is the second note of praise in this section; see Luke 2:13-14. |
| (0.38) | (Mat 18:35) | 1 tn Grk “his.” The pronoun has been translated to follow English idiom (the last pronoun of the verse [“from your heart”] is second person plural in the original). |
| (0.38) | (Mat 4:17) | 1 tn Grk “to preach and to say.” The second of the two Greek infinitives (“to say”) is redundant in English and is not included in the translation. |
| (0.38) | (Zec 1:7) | 1 sn The twenty-fourth day of the eleventh month…in Darius’ second year was February 15, 519 b.c. |
| (0.38) | (Hag 2:10) | 1 sn The twenty-fourth day of the ninth month of Darius’ second year was Kislev 24 or December 18, 520 b.c. |
