Discovery Box| (0.44) | (Joh 4:15) | 2 tn The direct object of the infinitive ἀντλεῖν (antlein) is understood in Greek but supplied for clarity in the English translation. |
| (0.44) | (Luk 14:29) | 5 tn Or “mock,” “ridicule.” The person who did not plan ahead becomes an object of joking and ridicule. |
| (0.44) | (Luk 1:48) | 4 sn Mary is seen here as an example of an object of God’s grace (blessed) for all generations. |
| (0.44) | (Zep 3:7) | 2 sn God’s judgment of the nations (v. 6) was an object lesson for Israel’s benefit. |
| (0.44) | (Zep 2:9) | 4 tn Heb “them.” The actual object of the plundering, “their belongings,” has been specified in the translation for clarity. |
| (0.44) | (Mic 1:7) | 4 tn No object is specified in the Hebrew text; the words “the metal” are supplied from the context. |
| (0.44) | (Hos 2:6) | 4 tn The disjunctive clause (object followed by negated verb) introduces a clause that can be understood as either purpose or result. |
| (0.44) | (Eze 25:15) | 4 tn The object is not specified in the Hebrew text, but has been clarified as “Judah” in the translation. |
| (0.44) | (Eze 12:11) | 1 tn object lesson is מוֹפֵת (mofet, “wonder, sign”), which here refers to a sign or portent of bad things to come. |
| (0.44) | (Jer 18:16) | 2 tn Heb “an object of lasting hissing. All who pass that way will be appalled and shake their head.” |
| (0.44) | (Isa 57:17) | 1 tn Heb “and I struck him, hiding, and I was angry.” פָּנִים (panim, “face”) is the implied object of “hiding.” |
| (0.44) | (Pro 18:18) | 4 tn The word is the adjective, “mighty” (so KJV, NAB, NASB) used here substantivally as the object of the preposition. |
| (0.44) | (Pro 15:31) | 2 tn “Life” is an objective genitive: Reproof brings or preserves life. Cf. NIV “life-giving rebuke”; NLT “constructive criticism.” |
| (0.44) | (Pro 14:2) | 1 tn Heb “fear of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions as an objective genitive. |
| (0.44) | (Pro 12:23) | 4 tn Or “speak out foolishly.” The noun may be a direct object (folly) or an adverbial accusative (foolishly). |
| (0.44) | (Pro 11:27) | 3 tn The verb is the imperfect tense, third feminine singular, referring to “evil,” the object of the participle. |
| (0.44) | (Pro 10:27) | 1 tn Heb “the fear of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions as an objective genitive. |
| (0.44) | (Pro 2:14) | 2 tn The Qal infinitive construct is the complementary use of the form, expressing the direct object of the participle. |
| (0.44) | (Psa 90:13) | 2 tn Elsewhere the Niphal of נָחַם (nakham) + the preposition עַל (ʿal) + a personal object has the nuance “be comforted concerning [the personal object’s death]” (see 2 Sam 13:39; Jer 31:15). However, here the context seems to demand “feel sorrow for,” “have pity on.” In Deut 32:36 and Ps 135:14, where “servants” is also the object of the preposition, this idea is expressed with the Hitpael form of the verb. |
| (0.44) | (Psa 79:4) | 1 tn Heb “an [object of] taunting and [of] mockery to those around us.” See Ps 44:13. |
