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(0.67) (Psa 60:1)

10 tn The imperfect verbal form here expresses the psalmist’s wish or prayer.

(0.67) (Psa 54:6)

tn The cohortative verbal form expresses the psalmist’s resolve/vow to praise.

(0.67) (Psa 54:1)

tn The imperfect verbal form is used here to express the psalmist’s wish or request.

(0.67) (Psa 51:7)

tn The imperfect verbal form is used here to express the psalmist’s wish or request.

(0.67) (Psa 51:9)

tn See the note on the similar expression “wipe away my rebellious acts” in v. 1.

(0.67) (Psa 51:7)

tn The imperfect verbal form is used here to express the psalmist’s wish or request.

(0.67) (Psa 25:9)

tn The prefixed verbal form is jussive; the psalmist expresses his prayer.

(0.67) (Psa 24:3)

tn The imperfects in v. 3 are modal, expressing potential or permission.

(0.67) (Psa 19:5)

tn The participle expresses the repeated or regular nature of the action.

(0.67) (Psa 7:9)

tn The prefixed verbal form is a jussive, expressing an imprecation here.

(0.67) (Psa 7:9)

tn The prefixed verbal form expresses the psalmist’s prayer or wish.

(0.67) (Job 42:9)

tn The expression “had respect for Job” means God answered his prayer.

(0.67) (Job 41:16)

tn The expression “each one…to the next” is literally “one with one.”

(0.67) (Job 41:4)

tn The imperfect verb serves to express what the covenant pact would cover, namely, “that you take.”

(0.67) (Job 38:7)

tn Heb “together.” This is Dhorme’s suggestion for expressing how they sang together.

(0.67) (Job 36:24)

tn The expression is “that you extol,” serving as an object of the verb.

(0.67) (Job 34:9)

tn Gordis, however, takes this expression in the sense of “being in favor with God.”

(0.67) (Job 32:2)

tc The LXX and Latin versions soften the expression slightly by saying “before God.”

(0.67) (Job 24:1)

tn The preposition מִן (min) is used to express the cause (see GKC 389 §121.f).

(0.67) (Job 23:3)

tn The optative here is again expressed with the verbal clause, “who will give [that] I knew….”



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