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(0.30) (Act 21:35)

sn Paul had to be carried. Note how the arrest really ended up protecting Paul. The crowd is portrayed as irrational at this point.

(0.30) (Act 12:21)

tn Or “apparel.” On Herod’s robes see Josephus, Ant. 19.8.2 (19.344), summarized in the note at the end of v. 23.

(0.30) (Act 7:28)

tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “do you?”

(0.30) (Joh 7:8)

tn Or “my time has not yet come to an end” (a possible hint of Jesus’ death at Jerusalem); Grk “my time is not yet fulfilled.”

(0.30) (Luk 18:11)

sn The Pharisee’s prayer started out as a thanksgiving psalm to God, but the praise ended up not being about God.

(0.30) (Luk 17:9)

tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “will he?” Thanks are not required.

(0.30) (Luk 11:42)

tn Grk “Woe to you…because you…” The causal particle ὅτι (hoti) has not been translated here for rhetorical effect (and so to the end of this chapter).

(0.30) (Mar 10:2)

tn In Greek this phrase occurs at the end of the sentence. It has been brought forward to conform to English style.

(0.30) (Mar 9:31)

sn They will kill him and after three days he will rise. See the note at the end of Mark 8:30 regarding the passion predictions.

(0.30) (Mat 24:3)

sn Because the phrase these things is plural, more than the temple’s destruction is in view. The question may presuppose that such a catastrophe signals the end.

(0.30) (Mat 7:16)

tn The Greek construction anticipates a negative answer. This is indicated in the translation by the ‘tag’ question “are they?” at the end of the sentence.

(0.30) (Amo 9:4)

tn Or perhaps simply, “there,” if the מ (mem) prefixed to the adverb is dittographic (note the preceding word ends in mem).

(0.30) (Amo 9:3)

tn Or perhaps simply, “there,” if the מ (mem) prefixed to the adverb is dittographic (note the preceding word ends in mem).

(0.30) (Lam 4:3)

tn The noun תַּנִּין (tannin) means “jackals.” The plural ending ־ִין (-in) is diminutive (GKC 242 §87.e) (e.g., Lam 1:4).

(0.30) (Lam 3:43)

tn Heb “covered.” The object must be supplied either from the next line (“covered yourself”) or from the end of this line (“covered us”).

(0.30) (Lam 1:1)

tn The noun שָׂרָתִי (sarati, “princess”) is in construct with the following noun. The hireq-campaginis ending sometimes appears on construct forms (GKC 253 §90.a,l).

(0.30) (Jer 38:18)

sn Zedekiah held out this hope of escape until the end. He tried to escape but was unsuccessful (cf. 39:4-5).

(0.30) (Jer 33:10)

tn Heb “Thus says the Lord.” For the first person rendering see the translator’s note at the end of v. 2.

(0.30) (Jer 9:9)

sn See 5:9, 29. This is somewhat of a refrain at the end of a catalog of Judah’s sins.

(0.30) (Jer 9:3)

tn The words “The Lord says” have been moved up from the end of the verse to make clear that a change in speaker has occurred.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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