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(0.35) (Isa 44:15)

tn Heb “and it becomes burning [i.e., firewood] for a man”; NAB “to serve man for fuel.”

(0.35) (Isa 32:4)

tn Heb “the heart of rashness will understand knowledge”; cf. NAB “The flighty will become wise and capable.”

(0.35) (Isa 28:13)

sn When divine warnings and appeals become gibberish to the spiritually insensitive, they have no guidance and are doomed to destruction.

(0.35) (Isa 4:2)

tn Heb “and the fruit of the land will become pride and beauty for the remnant of Israel.”

(0.35) (Pro 29:12)

sn Such a ruler would become known as one who could be lied to because he paid attention to lies.

(0.35) (Pro 21:29)

tn The “upright” is an independent nominative absolute; the pronoun becomes the formal (emphatic) subject of the verb.

(0.35) (Psa 4:5)

sn Trust in the Lord. The psalmist urges his enemies to make peace with God and become his followers.

(0.35) (Job 42:3)

tn The last clause is “and I do not know.” This is also subordinated to become a dependent clause.

(0.35) (Job 24:9)

tn The verb with no expressed subject is here again taken in the passive: “they snatch” becomes “[child] is snatched.”

(0.35) (Job 8:11)

tn The two verbs, גָּאָה (gaʾah) and שָׂגָה (sagah), have almost the same meanings of “flourish, grow, become tall.”

(0.35) (1Ki 9:7)

tn Heb “will become a proverb and a taunt,” that is, a proverbial example of destruction and an object of reproach.

(0.35) (Rut 4:15)

tn Heb “and he will become for you a restorer of life and a sustainer of your old age” (NASB similar).

(0.35) (Deu 11:17)

tn Heb “will become hot”; KJV, NASB, NRSV “will be kindled”; NAB “will flare up”; NIV, NLT “will burn.”

(0.35) (Num 10:10)

tn The verb הָיָה (hayah, “to be”) has the meaning “to become” when followed by the preposition ל (lamed).

(0.35) (Num 9:10)

tn This sense is conveyed by the repetition of “man”—“if a man, a man becomes unclean.”

(0.35) (Lev 6:7)

tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”

(0.35) (Lev 5:3)

tn Heb “or if he touches uncleanness of mankind to any of his uncleanness which he becomes unclean in it.”

(0.35) (Exo 15:25)

tn This translation interprets the two nouns as a hendiadys: “a statute and an ordinance” becomes “a binding ordinance.”

(0.35) (Exo 1:7)

tn Using מְאֹד (meʾod) twice intensifies the idea of their becoming strong (see GKC 431-32 §133.k).

(0.35) (Gen 26:13)

tn Heb “and he went, going and becoming great.” The construction stresses that his growth in possessions and power continued steadily.



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