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(0.57) (Rom 8:14)

tn Grk “For as many as are being led by the Spirit of God, these are.”

(0.57) (Joh 4:23)

tn Or “as.” The object-complement construction implies either “as” or “to be.”

(0.57) (Mic 7:6)

tn Heb “his house.” Household may include servants as well as family.

(0.57) (Eze 46:11)

tn Or “as much as he wishes.” Heb “a gift of his hand.”

(0.57) (Eze 46:5)

tn Or “as much as he wishes.” Heb “a gift of his hand.”

(0.57) (Isa 48:19)

tn Heb “like sand”; NCV “as many as the grains of sand.”

(0.57) (Psa 119:16)

tn Heb “your word.” Many medieval Hebrew mss as well as the LXX read the plural here.

(0.57) (Psa 119:14)

tn Heb “as upon,” meaning “as if” (see 2 Chr 32:19).

(0.57) (2Ch 28:9)

tn Heb “and you killed them with anger [that] reaches as far as heaven.”

(0.57) (Jdg 2:15)

tn Heb “just as he had said and just as he had sworn to them.”

(0.57) (Jos 13:6)

tn Heb “only you, assign it by lots to Israel as an inheritance as I commanded you.”

(0.57) (Deu 4:21)

tn The Hebrew text includes “(as) an inheritance,” or “(as) a possession.”

(0.57) (Num 28:8)

tn Heb “as the grain offering of the morning and as its drink offering.”

(0.56) (1Sa 14:12)

tn The perfect verbal form is used rhetorically here to express Jonathan’s certitude. As far as he is concerned, the victory is as good as won and can be described as such.

(0.52) (Zep 3:3)

tn Heb “her princes in her midst are roaring lions.” The metaphor has been translated as a simile (“as fierce as”) for clarity.

(0.52) (Hos 10:14)

tn Heb “as the devastation of Shalman.” The genitive noun שַׁלְמַן (shalman, “Shalman”) functions as a subjective genitive: “as Shalman devastated [Beth Arbel].”

(0.52) (Isa 60:16)

sn The nations and kings are depicted as a mother nursing her children. Restored Zion will be nourished by them as she receives their wealth as tribute.

(0.52) (Psa 110:6)

tn The imperfect verbal forms in vv. 6-7 are understood here as descriptive-dramatic or as generalizing, though they could be taken as future.

(0.52) (Psa 110:2)

tn The prefixed verbal form is understood here as descriptive-dramatic or as generalizing, though it could be taken as future.

(0.52) (Num 21:29)

sn The note of holy war emerges here as the victory is a victory over the local gods as well as over the people.



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