Discovery Box| (0.38) | (Pro 13:9) | 3 sn The lamp is an implied comparison as well, comparing the life of the wicked to a lamp that is going to be extinguished. |
| (0.38) | (Pro 12:20) | 2 sn The contrast here is between “evil” (= pain and calamity) and “peace” (= social wholeness and well-being); see, e.g., Pss 34:14; 37:37. |
| (0.38) | (Pro 8:30) | 1 tn This preterite verb provides the concluding statement for the temporal clauses as well as the parallel to v. 27 “I was there.” |
| (0.38) | (Pro 6:5) | 2 tc Heb “hand” (so KJV, NAB, NRSV). Some mss and versions have it as “trap,” which may very well represent an interpretation too. |
| (0.38) | (Pro 4:23) | 3 sn The word תּוֹצְאוֹת (totseʾot, from יָצָא, yatsaʾ) means “outgoings; extremities; sources.” It is used here for starting points, like a fountainhead, and so the translation “sources” works well. |
| (0.38) | (Psa 143:10) | 3 tn The prefixed verbal form is taken as a jussive. Taking the statement as a prayer fits well with the petitionary tone of vv. 7-10a. |
| (0.38) | (Psa 119:9) | 3 tn Heb “by keeping according to your word.” Many medieval Hebrew mss as well as the LXX read the plural, “your words.” |
| (0.38) | (Psa 93:5) | 3 sn Holiness refers here to God’s royal transcendence (see vv. 1-4), as well as his moral authority and perfection (see v. 5a). |
| (0.38) | (Psa 89:1) | 2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 88. |
| (0.38) | (Psa 78:1) | 2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 74. |
| (0.38) | (Psa 55:1) | 2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52. |
| (0.38) | (Psa 54:1) | 2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52. |
| (0.38) | (Psa 53:6) | 4 tn Because the parallel verb is jussive, this verb, which is ambiguous in form, should be taken as a jussive as well. |
| (0.38) | (Psa 53:1) | 3 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 52. |
| (0.38) | (Psa 45:1) | 3 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42. |
| (0.38) | (Psa 44:1) | 2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42. |
| (0.38) | (Psa 22:12) | 2 sn Bashan, located east of the Jordan River, was well-known for its cattle. See Ezek 39:18; Amos 4:1. |
| (0.38) | (Psa 14:7) | 4 tn Because the parallel verb is jussive, this verb, which is ambiguous in form, should be taken as a jussive as well. |
| (0.38) | (Job 34:8) | 2 tn The word חֶבְרַה (khevrah, “company”) is a hapax legomenon. But its meaning is clear enough from the connections to related words and this context as well. |
| (0.38) | (Job 31:33) | 4 tn The MT has “in my bosom.” This is the only place in the OT where this word is found. But its meaning is well attested from Aramaic. |
