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(0.35) (Exo 40:37)

tn The clause uses the Niphal infinitive construct in the temporal clause: “until the day of its being taken up.”

(0.35) (Exo 34:34)

tn The temporal clause begins with the temporal preposition “until,” followed by an infinitive construct with the suffixed subjective genitive.

(0.35) (Mat 11:13)

tn The word “appeared” is not in the Greek text, but is implied. In the interest of clarity other translations have supplied phrases like “up to the time of John” (NAB); “until the time of John” (TEV); “until John came” (NRSV); “until the time John came” (NCV).

(0.30) (Ecc 11:6)

tn The terms “morning” (בֹּקֶר, boqer) and “evening” (עֶרֶב, ʿerev) form a merism (a figure of speech using two polar extremes to include everything in between) that connotes “from morning until evening.” The point is not that the farmer should plant at two times in the day (morning and evening), but that he should plant all day long (from morning until evening). This merism is reflected in several translations: “in the morning…until evening” (NEB, Moffatt).

(0.30) (Job 8:21)

tn The word עַד (ʿad, “until”) would give the reading “until he fills your mouth with laughter,” subordinating the verse to the preceding with some difficulty in interpretation. It would be saying that God will not reject the blameless man until he filled Job with joy. Almost all commentators and modern versions change the pointing to עוֹד (ʿod, “yet”), forming a hope for the future blessing of joy for Job.

(0.30) (Rev 6:11)

tn Grk “until they had been completed.” The idea of a certain “number” of people is implied by the subject of πληρωθῶσιν (plērōthōsin).

(0.30) (Heb 11:33)

sn Gained what was promised. They saw some of God’s promises fulfilled, even though the central promise remained unfulfilled until Christ came (cf. vv. 39-40).

(0.30) (Act 27:33)

tn BDAG 160 s.v. ἄχρι 1.b.α has “. οὗ ἡμέρα ἤμελλεν γίνεσθαι until the day began to dawn 27:33.”

(0.30) (Act 10:36)

tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order.

(0.30) (Luk 21:24)

sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives.

(0.30) (Luk 21:24)

sn Until the times of the Gentiles are fulfilled implies a time when Israel again has a central role in God’s plan.

(0.30) (Luk 13:35)

sn A quotation from Ps 118:26. The judgment to come will not be lifted until the Lord returns. See Luke 19:41-44.

(0.30) (Hos 8:5)

tn Heb “How long will they be able to be free from punishment?” This rhetorical question affirms that Israel will not survive much longer until God punishes it.

(0.30) (Hos 2:8)

tn The phrase “until now” does not appear in the Hebrew text but is supplied in the translation for the sake of clarity and smoothness.

(0.30) (Dan 4:17)

tc The present translation follows an underlying reading of עַל־דִּבְרַת (ʿal divrat, “so that”) rather than MT עַד־דִּבְרַת (ʿad divrat, “until”).

(0.30) (Jer 38:18)

sn Zedekiah held out this hope of escape until the end. He tried to escape but was unsuccessful (cf. 39:4-5).

(0.30) (Pro 6:6)

sn A fact seemingly unknown until recent centuries is that although worker ants are sterile, they are female. The gender of the word “ant” in Hebrew is feminine.

(0.30) (Pro 4:18)

tn Heb “until the day is established.” This expression refers to the coming of the full day or the time of high noon.

(0.30) (Psa 71:18)

tn Heb “until I declare your arm to a generation, to everyone who comes your power.” God’s “arm” here is an anthropomorphism that symbolizes his great strength.

(0.30) (Job 28:6)

sn The modern stone known as sapphire is thought not to have been used until Roman times, and so some other stone is probably meant here, perhaps lapis lazuli.



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