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(0.38) (2Ki 25:12)

tn Heb “the captain of the royal guard.” However, the subject is clear from the preceding and contemporary English style would normally avoid repeating the proper name and title.

(0.38) (2Ki 18:3)

tn Heb “he did what was proper in the eyes of the Lord, according to all which David his father had done.”

(0.38) (2Ki 16:2)

tn Heb “and he did not do what was proper in the eyes of the Lord his God, like David his father.”

(0.38) (2Ki 15:34)

tn Heb “he did what was proper in the eyes of the Lord, according to all which Uzziah his father had done.”

(0.38) (2Ki 15:3)

tn Heb “he did what was proper in the eyes of the Lord, according to all which Amaziah his father had done.”

(0.38) (Jdg 9:53)

tn Heb “Abimelech’s.” The proper name has been replaced by the pronoun “his” in the translation in keeping with conventions of English narrative style.

(0.38) (Jdg 4:24)

tn Heb “Jabin king of Canaan.” The proper name and title have been replaced by the pronoun (“he”) in the translation for stylistic reasons.

(0.38) (Jos 10:29)

tn Heb “Libnah.” Repetition of the proper name here would be redundant according to English style, so the pronoun (“it”) has been employed in the translation.

(0.38) (Num 20:17)

tn The request is expressed by the use of the cohortative, “let us pass through.” It is the proper way to seek permission.

(0.38) (Lev 23:37)

tn Heb “a matter of a day in its day”; NAB “as prescribed for each day”; NRSV, NLT “each on its proper day.”

(0.38) (Exo 2:9)

tn The verb is the Hiphil imperative of the verb הָלַךְ (halakh), and so is properly rendered “cause to go” or “take away.”

(0.38) (Gen 37:28)

tn Heb “Joseph” (both here and in the following clause); the proper name has been replaced both times by the pronoun “him” in the translation for stylistic reasons.

(0.38) (Gen 27:30)

tn Heb “the presence of Isaac his father.” The repetition of the proper name (“Isaac”) was replaced by the referent (“his father’s…”) for stylistic reasons.

(0.35) (1Ch 21:6)

tn Heb “he”; the proper name (“Joab”) has been substituted for the pronoun here for stylistic reasons; the proper name occurs at the end of the verse in the Hebrew text, where it has been replaced by the pronoun (“him”) in the translation.

(0.35) (Jos 13:5)

tn Or “the entrance to Hamath.” Most modern translations take the phrase “Lebo Hamath” to be a proper name, but often provide a note with the alternative, where “Hamath” is the proper name and לְבוֹא (levoʾ) is taken to mean “entrance to.”

(0.31) (Phi 4:3)

tn Or “faithful fellow worker.” This is more likely a descriptive noun, although some scholars interpret the word σύζυγος (suzugos) here as a proper name (“Syzygos”), L&N 42.45.

(0.31) (Joh 12:1)

tn Grk “whom Jesus,” but a repetition of the proper name (Jesus) here would be redundant in the English clause structure, so the pronoun (“he”) is substituted in the translation.

(0.31) (Hos 1:4)

sn The proper name יִזְרְעֶאל (yizreʿeʾl, “Jezreel”) sounds like יִשְׂרָאֵל (yisraʾel, “Israel”). This phonetic wordplay associates the sin at Jezreel with the judgment on Israel, stressing poetic justice.

(0.31) (Jer 52:16)

tn Heb “Nebuzaradan, the captain of the royal guard.” However, the subject is clear from the preceding, and modern English style would normally avoid repeating the proper name and title.

(0.31) (Jer 39:10)

tn Heb “Nebuzaradan, the captain of the royal guard.” However, the subject is clear from the preceding, and contemporary English style would normally avoid repeating the proper name and title.



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