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(0.38) (Hab 2:2)

tn Heb “might run,” which here probably means “run [through it quickly with one’s eyes],” that is, read it easily.

(0.38) (Jon 4:5)

sn Apparently Jonah hoped that he might have persuaded the Lord to “change his mind” again (see 3:8-10) and to judge Nineveh after all.

(0.38) (Lam 3:9)

tn Heb “he has made my paths crooked.” The implication is that the paths by which one might escape cannot be traversed.

(0.38) (Jer 48:17)

sn This refers both to the nearby nations and to those who lived farther away and had heard of Moab’s power and might only by repute.

(0.38) (Jer 21:5)

tn Heb “with outstretched hand and with strong arm.” These are, of course, figurative of God’s power and might. He does not literally have hands and arms.

(0.38) (Jer 17:11)

tn The Hebrew text merely says “it.” But the antecedent might be ambiguous in English, so the reference to wealth gained by unjust means is here reiterated for clarity.

(0.38) (Jer 16:14)

tn Heb “Oracle of the Lord.” The Lord has been speaking; the first person has been utilized in translation to avoid a shift that might create confusion.

(0.38) (Jer 16:16)

tn Heb “Oracle of the Lord.” The Lord has been speaking; the first person has been utilized in translation to avoid a shift that might create confusion.

(0.38) (Jer 3:19)

tn Heb “And I myself said.” See note on “I thought that she might come back to me” in 3:7.

(0.38) (Isa 62:8)

tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise.

(0.38) (Isa 53:2)

tn Heb “that we might see him.” The vav conjunctive prefixed to the imperfect introduces a result clause here. See GKC 504-5 §166.a.

(0.38) (Isa 41:23)

tn Heb “so we might be frightened and afraid together.” On the meaning of the verb שָׁתָע (shataʿ), see the note at v. 10.

(0.38) (Isa 37:26)

tn Heb “Have you not heard?” The rhetorical question expresses the Lord’s amazement that anyone might be ignorant of what he is about to say.

(0.38) (Ecc 7:16)

tn The imperfect of שָׁמֵם (shamem) functions in a modal sense, denoting possibility: “you might be…” (see IBHS 508 §31.4e).

(0.38) (Ecc 7:21)

tn The imperfect tense verb תִשְׁמַע (tishmaʿ; from שָׁמַע [shamaʿ, “to hear”]) functions in a modal sense, denoting possibility: “you might hear” (see IBHS 508 §31.4e).

(0.38) (Psa 119:117)

tn Or “and that I might focus.” The two cohortatives with vav (ו) conjunctive indicate purpose/result after the imperative at the beginning of the verse.

(0.38) (Psa 92:7)

sn God allows the wicked to prosper temporarily so that he might reveal his justice. When the wicked are annihilated, God demonstrates that wickedness does not pay off.

(0.38) (Psa 78:6)

tn Heb “in order that they might know, a following generation, sons [who] will be born, they will arise and will tell to their sons.”

(0.38) (Psa 48:14)

tn Heb “for this is God, our God, forever and ever.” “This” might be paraphrased, “this protector described and praised in the preceding verses.”

(0.38) (Psa 32:4)

tn The translation assumes that the plural form indicates degree. If one understands the form as a true plural, then one might translate, “in the times of drought.”



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