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(0.50) (Psa 119:46)

tn The series of four cohortatives with prefixed vav (ו) conjunctive in vv. 46-48 list further consequences of the anticipated positive divine response to the request made in v. 43.

(0.50) (Job 7:11)

tn “Also I” has been rendered frequently as “therefore,” introducing a conclusion. BDB 168-69 s.v. גַּם lists Ps 52:7 [5] as a parallel, but it also could be explained as an adversative.

(0.50) (2Ch 23:9)

tn The Hebrew text lists two different types of shields here. Most translations render “the large and small shields” (so NASB, NIV, NRSV; NEB “King David’s spears, shields, and bucklers”).

(0.50) (2Ch 20:25)

tc The MT reads פְגָרִים (fegarim, “corpses”), but this seems odd among a list of plunder. A few medieval Hebrew mss and the Vulgate read בְגָדִים (vegadim, “clothing”), which fits the context much better.

(0.50) (1Ch 25:3)

tc The list includes only five names. Apparently the name “Shimei” (see v. 17), which appears in one medieval Hebrew ms and in the LXX, has been accidentally omitted from the Hebrew text.

(0.50) (1Ch 7:25)

tn The antecedent of the pronoun “his” is not clear. The translation assumes that v. 25 resumes the list of Ephraim’s descendants (see vv. 20-21a) after a lengthy parenthesis (vv. 21b-24).

(0.50) (1Ch 7:40)

tn Heb “all these were the sons of Asher, heads of the house of the fathers, selected, warriors, heads of the leaders, and there was listed in the genealogical records in war, in battle, their number, men, 26,000.”

(0.50) (1Ch 7:34)

tc The Hebrew text has אֲחִי (ʾakhi, “the brother of”), but this should probably be emended to אֲחִיו (ʾakhiv, “his brother”). Cf. v. 35. Most English versions treat this Hebrew word as a proper name (“Ahi”) and list it before “Rohgah.”

(0.50) (1Ch 1:54)

tn Each of the names in this list is preceded by the word “chief” in the Hebrew text. This has not been included in the translation because it would appear very redundant to the modern reader.

(0.50) (Num 34:1)

sn This chapter falls into several sections: the south (vv. 1-5), the west (v. 6), the north (vv. 7-9), the east (vv. 10-15), and then a list of appointed officials (vv. 16-29).

(0.50) (Num 18:12)

tn This form may be classified as a perfect of resolve—he has decided to give them to them, even though this is a listing of what they will receive.

(0.50) (Num 7:12)

sn The tribe of Judah is listed first. It seems that it had already achieved a place of prominence based on the patriarchal promise of the Messiahship in Judah (Gen 49:10).

(0.50) (Num 3:17)

tn The word “sons of” does at the outset refer to the sons of Levi. But as the listing continues the expression refers more to the family groups of the various descendants.

(0.50) (Lev 11:29)

tn For zoological analyses of the list of creatures in vv. 29-30, see J. Milgrom, Leviticus (AB), 1:671-72; and J. E. Hartley, Leviticus (WBC), 161-62.

(0.50) (Lev 7:14)

tn Here the Hebrew text reads “offering” (קָרְבָּן, qorban), not “grain offering” (מִנְחָה, minkhah), but in this context the term refers once again to the list in 7:12.

(0.50) (Exo 28:10)

tn Heb “according to their begettings” (the major word in the book of Genesis). What is meant is that the names would be listed in the order of their ages.

(0.50) (Exo 18:18)

tn Gesenius lists the specialized use of the comparative min (מִן) where with an adjective the thought expressed is that the quality is too difficult for the attainment of a particular aim (GKC 430 §133.c).

(0.50) (Exo 9:25)

tn The exact expression is “from man even to beast.” R. J. Williams lists this as an example of the inclusive use of the preposition מִן (min) to be rendered “both…and” (Hebrew Syntax, 57, §327).

(0.50) (Gen 46:26)

sn The number sixty-six includes the seventy-one descendants (including Dinah) listed in vv. 8-25 minus Er and Onan (deceased), and Joseph, Manasseh, and Ephraim (already in Egypt).

(0.50) (Gen 25:1)

sn Abraham had taken another wife. These events are not necessarily in chronological order following the events of the preceding chapter. They are listed here to summarize Abraham’s other descendants before the narrative of his death.



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