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(0.60) (Job 3:9)

tn The verb “wait, hope” has the idea of eager expectation and preparation. It is used elsewhere of waiting on the Lord with anticipation.

(0.60) (Job 2:3)

tn This is the same word used to describe Job as “blameless, pure.” Here it carries the idea of “integrity”; Job remained blameless, perfect.

(0.60) (1Ki 8:25)

tn Heb “watch their way.” The Hebrew and English colloquialisms are similar. The related ideas “way” and “steps” represent behavior in a broad sense in each language.

(0.60) (Deu 33:28)

tn Heb “all alone.” The idea is that such vital resources as water will some day no longer need protection because God will provide security.

(0.60) (Deu 25:13)

tn Heb “a large and a small,” but since the issue is the weight, “a heavy and a light one” conveys the idea better in English.

(0.60) (Deu 11:13)

tn Heb “if hearing, you will hear.” The Hebrew text uses the infinitive absolute to emphasize the verbal idea. The translation renders this emphasis with the word “close.”

(0.60) (Num 34:17)

tn The verb can be translated simply as “divide,” but it has more the idea of allocate as an inheritance, the related noun being “inheritance.”

(0.60) (Num 16:37)

tn The Hebrew text just has “fire,” but it would be hard to conceive of this action apart from the idea of coals of fire.

(0.60) (Num 12:8)

tn The word מַרְאֶה (marʾeh) refers to what is seen, a vision, an appearance. Here it would have the idea of that which is clearly visible, open, obvious.

(0.60) (Num 10:6)

tn The Hebrew text has “they shall blow an alarm”; the sentence without a formal subject should be taken as a passive idea.

(0.60) (Num 10:9)

tn The Niphal perfect in this passage has the passive nuance and not a reflexive idea—the Israelites would be spared because God remembered them.

(0.60) (Num 6:12)

tn The same idea is to be found now in the use of the word נָזַר (nazar), which refers to a recommitment after the vow was interrupted.

(0.60) (Num 6:2)

tn The construction uses the infinitive construct followed by the cognate accusative: “to vow a vow.” This intensifies the idea that the vow is being taken carefully.

(0.60) (Num 3:47)

tn The idea is expressed simply by repetition: “take five, five, shekels according to the skull.” They were to collect five shekels for each individual.

(0.60) (Exo 38:18)

tn This word is different from the word for hangings; it has more of the idea of a screen, shielding or securing the area.

(0.60) (Exo 34:10)

sn The idea is that God will be doing awesome things in dealing with them, i.e., to fulfill his program.

(0.60) (Exo 30:16)

sn The idea of “service” is maintenance and care of the sanctuary and its service, meaning the morning and evening sacrifices and the other elements to be used.

(0.60) (Exo 25:19)

tn The use of זֶה (zeh) repeated here expresses the reciprocal ideas of “the one” and “the other” (see R. J. Williams, Hebrew Syntax, 26, §132).

(0.60) (Exo 22:10)

tn This verb is frequently used with the meaning “to take captive.” The idea here then is that raiders or robbers have carried off the animal.

(0.60) (Exo 19:5)

tn The verb is a perfect tense with vav (ו) consecutive; it continues the idea in the protasis of the sentence: “and [if you will] keep.”



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