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(0.43) (Jer 46:14)

tn Heb “For the sword devours those who surround you.” The “sword” is again figurative of destructive forces. Here it refers to the forces of Nebuchadnezzar, which have already destroyed the Egyptian forces at Carchemish and have made victorious forays into the Philistine plain.

(0.38) (1Jo 3:9)

tn “Thus” is not in the Greek text, but is supplied to bring out the resultative force of the clause in English.

(0.38) (1Th 4:17)

tn Or “snatched up.” The Greek verb ἁρπάζω implies that the action is quick or forceful, so the translation supplied the adverb “suddenly” to make this implicit notion clear.

(0.38) (Col 3:13)

tn Grk “if someone has”; the term “happens,” though not in the Greek text, is inserted to bring out the force of the third class condition.

(0.38) (Col 2:13)

tn The word “nevertheless,” though not in the Greek text, was supplied in the translation to bring out the force of the concessive participle ὄντας (ontas).

(0.38) (Col 1:11)

tn The expression “for the display of” is an attempt to convey in English the force of the Greek preposition εἰς (eis) in this context.

(0.38) (2Co 10:1)

tn The word “personally” is supplied to reflect the force of the Greek intensive pronoun αὐτός (autos) at the beginning of the verse.

(0.38) (Rom 5:18)

tn There are no verbs in the Greek text of v. 18, forcing translators to supply phrases like “came through one transgression,” “resulted from one transgression,” etc.

(0.38) (Act 21:31)

tn BDAG 953 s.v. συγχέω has “Pass. w. act.force be in confusionὅλη συγχύννεται ᾿Ιερουσαλήμ 21:31.”

(0.38) (Act 16:39)

tn The verb ἐρώτων (erōtōn) has been translated as an iterative imperfect; the English adverb “repeatedly” brings out the iterative force in the translation.

(0.38) (Act 13:43)

tn The verb προμένειν (promenein) is similar in force to the use of μένω (menō, “to reside/remain”) in the Gospel and Epistles of John.

(0.38) (Act 8:27)

tn Grk “And,” but καί (kai) carries something of a resultative force in this context because what follows describes Philip’s response to the angel’s command.

(0.38) (Joh 9:8)

tn An ingressive force (“began saying”) is present here because the change in status of the blind person provokes this new response from those who knew him.

(0.38) (Luk 11:14)

tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here.

(0.38) (Luk 9:23)

tn This translation better expresses the force of the Greek third person imperative than the traditional “let him deny,” which could be understood as merely permissive.

(0.38) (Luk 5:18)

tn Grk “a man who was paralyzed”; the relative clause in Greek has adjectival force and has been simplified to a simple adjective in the translation.

(0.38) (Mar 8:34)

tn This translation better expresses the force of the Greek third person imperative than the traditional “let him deny,” which could be understood as merely permissive.

(0.38) (Mat 16:24)

tn This translation better expresses the force of the Greek third person imperative than the traditional “let him deny,” which could be understood as merely permissive.

(0.38) (Mat 9:33)

tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here.

(0.38) (Hab 2:16)

sn The Lord’s right hand represents his military power. He will force the Babylonians to experience the same humiliating defeat they inflicted on others.



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