³ tn The Hebrew text adds, “to them.” This is somewhat redundant in English and has not been translated.

¹ tc After the phrase “the Lord” many mss and versions add “your God” to complete the usual full epithet.

¹ tn The construction uses a verbal hendiadys with the verb “to add” serving to modify the main verb.

² tc The Greek version adds “which is Mount Nebo.” This is a typical scribal change to harmonize two passages.

¹ tc Here and with the same phrase in v. 26, the LXX adds “all,” resulting in the reading “all the peoples.”

¹ tn The construction now uses the same Piel imperfect (v. 34) but adds the infinitive absolute to it for emphasis.

³ tn The last clause uses a verbal hendiadys: “you will not add to stand,” meaning “you will no longer stay.”

³ tn The Hebrew text adds “after you,” which has not been included in the translation for stylistic reasons.

² tn The Hebrew text adds “upon them.” This has not been included in the translation for stylistic reasons.

³ tn Heb “What is this God has done to us?” The demonstrative pronoun (“this”) adds emphasis to the question.

¹ tn The Hebrew text adds “and he said to him.” This has not been translated because it is redundant in English.

¹ tn The Hebrew text adds “in his hand,” a phrase not included in the translation for stylistic reasons.

¹ tn The Hebrew text adds “and said.” This is redundant and has not been translated for stylistic reasons.

² tn The Hebrew text adds “from him.” This has not been translated for stylistic reasons because it is redundant in English.

² tn Or “as even we.” The phrase ὡς καὶ ἡμεῖς (hōs kai hēmeis) makes ἡμεῖς emphatic. The translation above adds an appropriate emphasis to the passage.

⁴ tn This clause is understood as a contrast to the previous and adds “now” to help mark that contrast (cf. NJPS “Now they flee”).

¹ tn The Hebrew text adds “the one threshold 10½ feet deep.” This is probably an accidental duplication of what precedes. See D. I. Block, Ezekiel (NICOT), 2:517.

² tn The Hebrew text adds “years” here, but this is probably a scribal gloss on the preceding phrase. See L. C. Allen, Ezekiel (WBC), 2:201.

⁵ tc The LXX adds this embellishment to complete the thought: “Whoever puts away a good wife puts away good, and whoever keeps an adulteress is foolish and ungodly.”

³ tc The LXX adds at the end of this verse: “If I declare to you the things of daily occurrence, I will remember to recount the things of old.”